Tag Archives: Charity

Day 38: Steps into the Darkness

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Alma 8-14

Having finished Alma 14 today, I see a good moment to pause and reflect on two themes exemplified in Amulek’s experience as a reactivated church member and new missionary.

1. When God asks you to do something, He doesn’t give you every detail in advance.

Amulek says he had heard the call to repent and turn back to the Lord many times (Alma 10:6). He ignored it. But when God sent the angel with the brief message to receive into his home a hungry prophet of God, he acted (Alma 10:7). The brevity of the angel’s instruction to Amulek and the scarcity of information provided really stands out to me. Amulek acted with faith to follow the angel’s instructions. He expresses his faith to Alma upon their divinely directed encounter, stating simply, “I know that thou wilt be a blessing unto me and my house” (Alma 8:20).

What stands out to me is that Amulek likely had no idea what was going to be expected of him once he took this faith-filled step into the darkness. God didn’t include advance notice that he would be asked to “go forth and prophesy unto this people” (v. 29), nor did He provide lesson plans, a warning about how the people would react, or instructions for the coming days and weeks. The only instruction provided was, “Thou shalt receive [Alma]” (Alma 8:80; Alma 10:7).

God will extend many invitations to us over our lifetimes. Let’s be like Amulek and act in faith, knowing that whatever He asks will ultimately “be a blessing unto [you] and [your] house.”

2. Doing God’s will does not guarantee that you will be kept safe or avoid unpleasant, uncomfortable, or even dangerous situations.

I used to tell myself that if God had told me in advance everything I would experience on my mission, I never would have gone. And, yes, pre-mission me had a right to feel really nervous and scared about serving a mission. But I would never trade the joy I experienced helping others repent nor the covenant friendships I forged as a missionary.

The Book of Mormon doesn’t share much about Amulek’s state of mind or feelings about becoming Alma’s mission companion except to record that he willingly took his step into the darkness and faithfully acted on God’s invitation and instructions. The people we’re asked to serve in the places we’re asked to go have their agency. They are free to act as they want and see fit. When we accept an assignment from God to go serve, doing God’s will does not guarantee that people are going to be nice, welcoming, accepting, or even polite.

Amulek learned first hand about being rejected in the harshest ways possible: he and Alma were plotted against (Alma 10:13), he was called a liar (Alma 10:28), they were “bound with strong cords” (Alma 14:4), they were unjustly accused and illegally tried on false charges (Alma 14:5), they were forced to watch people they taught be burned alive (Alma 14:8-10), they were attacked and beaten multiple times (Alma 14:14, 20, 21, 24, 25), they were imprisoned while tied up with no clothes (Alma 14:17, 22), they were starved (Alma 14:22).

Just the potential for this kind of suffering while doing God’s work is reason enough for almost anyone to refuse an assignment. But when we really believe deep in our souls that God is real, that His work is vital, that the Plan of Salvation is in effect, that the human race has the opportunity to live with God forever OR be cast off to suffer eternally, then the potential for earthly suffering on God’s errand takes on a whole new perspective. Taking the chance on potential (temporary) suffering to bring even one person to Christ has to be worth it.

God may or may not protect you while you are on His errand, He won’t interfere with anyone’s agency, you may or may not have to go to dangerous places, you may or may not be required to have many unpleasant and uncomfortable experiences; but God does guarantee blessings, He does promise that His righteous works will be fulfilled, He does promise that suffering and misery are temporary, that they will end and be replaced with peace and joy.

Elder Holland spoke to this principle years ago in October 1999 General Conference. I’ll end with his closing words:

I testify that God lives, that He is our Eternal Father, that He loves each of us with a love divine. I testify that Jesus Christ is His Only Begotten Son in the flesh and, having triumphed in this world, is an heir of eternity, a joint-heir with God, and now stands on the right hand of His Father. I testify that this is Their true Church and that They sustain us in our hour of need—and always will, even if we cannot recognize that intervention. Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come. (Holland, “An High Priest of Good Things to Come,” General Conference (Oct 1999.)

Day 23: Reflections on Charity, Part I

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Words of Mormon 1:8

Reflecting on the prophets of the past, themes emerge in the details of their ministries. If the prophet Mormon (ancient prophet-historian, compiler of the Book of Mormon) has a theme, I would make the argument for charity. He writes,

And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ….

In a few more weeks, when I make it to Moroni, I will treat this topic again. But I want to introduce it here since we see its traces throughout the Book of Mormon. We have seen it in Enos already (praying for the Lamanites’ salvation) and we will see it again soon with Alma the Younger and the sons of Mosiah. Charity describes a special kind of love, the pure love of Christ, that leads people to desire the salvation of others. It is the type of love that led Christ to voluntarily suffer and die for us: “Greater love hath no man than this” (John 15:13, NT). And here, in Words of Mormon 1:8, Mormon expresses his charity, praying for the souls of his brethren that they will eventually qualify for salvation.

More to come on this topic!

Day 21: A Personal Relationship with God

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Enos 1

The Book of Enos has so much to offer, even in its brevity it is chock full of Gospel insights, not to mention the implicit example of Enos living the Gospel. This time around, I really honed in on Enos’ personal relationship with God, which provides a striking example of the relationship we could each individually foster.

The first part of the Book of Enos records his conversion and calling as a prophet. In this experience Enos prays for his own salvation, the salvation of his people the Nephites, and the salvation of his enemies the Lamanites. It is in the process of seeking for a confirmation from God that He will do everything possible to redeem the Lamanites that we see a pattern for our own relationships with God.

In verse 15 Enos states that he has an initial knowledge on which to act, born of faith in God. He knows that, “Whatsoever thing ye shall ask in faith, believing that ye shall receive it in the name of Christ, ye shall receive it.” He knows this because the Lord told him directly: “for he had said unto me…” (emphasis added). Enos did NOT write “the Lord said” or “he had said,” but rather “he had said unto me.” And because Enos had this direct knowledge from the Lord––that if he exercised faith in Jesus Christ and believed that he could receive from God what he asked for, then he would get it––he acted on this knowledge to ask for something specific: “I did cry unto God that he would preserve the records” (v. 16). Enos fostered his relationship with God by praying “continually,” he acted on the knowledge he had already received, and he communed with God directly: “and he covenanted with me that he would bring them [the records] forth unto the Lamanites in his own due time” (v. 16).

Enos had developed his knowledge of and relationship with God so thoroughly that his “faith began to be unshaken in the Lord” (v. 11). So much so that by verse 17 Enos KNOWS beyond a shadow of a doubt that God does everything He says He will. “And I, Enos, knew it would be according to the covenant with he had made….” What a powerful testimony from Enos that we can trust in the Lord because He will fulfill all His words and promises. In a way, Enos’ pattern of faith, knowledge, ask for more was a way of “proving” the Lord, or creating the opportunity for Him to demonstrate His existence, power, and integrity.

Following Enos’ example, we, too, can develop unshaken faith in God and have a personal relationship with Him. Like Enos, we can use our faith and knowledge to partner with God in serving His children and helping them gain salvation.