Ether 12:4-9 and Moroni 7:38-48
I have been waiting since October to write about faith, hope, and charity. They are one of my all-time favorite Gospel topics to ponder and talk about. I don’t think it’s an accident that of all the Jaredite writings he abridged, Moroni chose to summarize Ether’s teachings on faith, hope, and charity; and then use some of his precious time and energy to copy in a letter from his father on the same topic. We should pay close attention to these verses!
Moroni boils down the Gospel of Jesus Christ to these three foundational principles: faith, hope, and charity. They describe a process we must all go through, developing, first, faith in Jesus Christ. We start by believing that He is real, that He is God, that He came to earth, suffered, bled, and died on our behalf. We exercise faith in His ability to forgive sin by repenting. We exercise faith in Him when we keep His commandments. Moroni says that hope follows faith. Hope is a specific belief, hope “for a better world,” the belief that we will receive Christ’s promised gift of eternal life (Ether 12:4; Moroni 7:41). Building on the stepping stones of faith, then hope, we develop charity, “the pure love of Christ,” the love that compelled Him to sacrifice Himself for us (Moroni 7:47). Christ loved us enough to lay down His life. We need to love others enough to share the Gospel, serve, and help them on their path to eternal life.
Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. (Moroni 7:48)
As I read in Ether 14 about the curse on the land, I remembered a related experience I had a few years ago. In Ether 14 the Jaredites have become so wicked that they are on a crash-course for total destruction. The “curse on the land,” as Ether and Moroni call it, resulted in material possessions disappearing: “if a man should lay his tool or his sword upon his shelf, or upon the place wither he would keep it, behold, upon the morrow, he could not find it” (Ether 14:1).
Whether this means that people were stealing each other’s stuff or something else, I’m not sure. But a few years ago, when we first moved to our current state, things started disappearing from our car. It culminated (for me) in the theft of my iPod. It feels really trivial now and I’m a little embarrassed to admit, but I was really mad about it. For years. I used to listen to music every day on it. All my favorite music was there. I also had recordings of myself singing on my mission, recordings from a choir I sang with, favorite audiobooks. Suddenly I didn’t have any of it anymore. I had to accept that I would never get it back.
I take the history from Ether as a warning that the “curse” could come back. Certainly theft is a major problem in our society and it will probably only get worse. But the warning I really took to heart this time is to let go of material things. Jesus taught, “For where your treasure is, there will your heart be also” (Matthew 6:21, NT; 3 Nephi 13:21). I really treasured my iPod. The length of my bitterness (and anger at my husband for not locking the car) should have been a big red flag to me that my heart wasn’t in the right place.
I am trying to change my attitude toward material possessions and change my heart to treasure my family, my faith, and my God more than anything else in the world.
3 Nephi 27:19-26, 33
One of the last messages Jesus shares with his disciples pertains to our post-mortal existence. Life continues after life on earth but its quality will be determined by the choices we make on earth. Every person who has ever lived on earth will stand before God and asked to make an accounting of his/her life on earth. Jesus taught and exemplified the choices that cleanse us and qualify us to “stand spotless before” Him at the judgment and receive the blessings of eternal life.
And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.
Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. (3 Nephi 27:19-20)
Jesus reminded his disciples that “this life is the time for men to prepare to meet God” (Alma 34:32) and that the necessary steps to eternal life constitute a “strait gate” and “narrow way” (3 Nephi 27:33).
I love how direct The Book of Mormon is and the many truths it recovers in simple, straightforward terms. Media and pop culture can make fun of Judgment Day all they want. I believe that it will really happen and I want to be sure I am following Christ’s path so as to be ready to make a joyful accounting of my life.
3 Nephi 7:15-21 and 3 Nephi 8:1
As I read these verses today, I reflected on President Russell M. Nelson’s prophetic invitation to the women of the Church during October General Conference. In extending the invitations to fast from social media, read the entire Book of Mormon by the end of the year, establish a pattern of regular temple attendance, and fully participate in Relief Society, President Nelson promised an increase of spiritual power in our lives. As President Nelson suggested, miracles can happen when we turn to Jesus Christ.
The prophet Nephi (the third) demonstrates in 3 Nephi 7 and 8 how this process works. Nephi lived during a tumultuous time in Book of Mormon history. Large numbers of people were converted to Jesus Christ, then turned to wickedness quickly and en masse. Some converted back. The government was overthrown; society made a huge shift in its basic organization. Nephi had his work cut out for him preaching repentance, prophesying of Christ’s anticipated death and resurrection, and trying to ready the people to meet their Savior.
Nephi had incredible access to God’s power in the midst of this upheaval. He ministered “with power and with great authority” (3 Nephi 7:17). He testified boldly and diligently. “[S]o great was his faith on the Lord Jesus Christ that angels did minister unto him daily” (3 Nephi 7:18). Everything he did––casting out “devils and unclean spirits,” raising his brother from the dead, and many more––he did “in the name of Jesus” (3 Nephi 7:19-20). The key to working miracles? Faith in Jesus Christ, and spiritual purity. “[A]nd there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity” (3 Nephi 8:1).
The invitations President Nelson extended will bring God’s power and influence into our lives because those activities not only draw us closer to the Savior but they also cleanse us spiritually. During this season of miracles, let’s identify ways in which we can improve our spiritual health so that we can work miracles in the lives of those around us.
Helaman 14:12, 28, 31
I want to connect three separate ideas I came across in Helaman 14. This chapter continues the record of Samuel the Lamanite’s preaching and prophecies to the Nephites. Samuel doesn’t mince words and there are several important truths he proclaims in simple, clarifying terms that come to bear on every person on earth.
The first eternal truth identifies Jesus’ role in the universe. Samuel’s description of the coming Savior as “Jesus Christ, the Son of God, the Father of heaven and of earth, the Creator of all things” makes His sacrifice that much more compelling (Helaman 14:12). Our Creator sacrificed HIMSELF for us. He chose to come to earth, live through mortality in extremely humble circumstances, suffer excruciating pain, and endure an ignominious, painful death all for US. I stand all amazed.
A few verses later Samuel reifies this prophetic information by explaining that God will provide sensate proof of its reality and truth. No one has an excuse to not believe because “these signs and these wonders should come to pass upon all the face of this land, to the intent that there should be no cause for unbelief among the children of men” (Helaman 14:28).
Finally, Samuel the Lamanite concludes his testimony of the Savior and the need to believe in Jesus Christ by reminding the people that they have the power to choose (Helaman 14:31). Even after the testimonies and the signs are given, each person must choose for him-/herself whether or not to believe and act on that belief. If they choose to believe in Christ, they choose life, eternal life through faith, good works, repentance, and consistent effort to follow Jesus Christ.
At this point in Book of Mormon history, most Lamanites are now baptized and keeping the commandments. A Lamanites by the name Samuel begins preaching in Zarahemla. He warns the people of their imminent destruction but they do not respond well. “[T]hey did cast him out, and he was about to return to his own land. But behold, the voice of the Lord came unto him, that he should return again, and prophesy unto the people” (Helaman 13:23). Samuel was extremely dedicated to his calling and was highly invested in fulfilling his assignment.
Samuel the Lamanite’s willingness to turn around, not go home, and return to a place he knows he’s not welcome reminds me of a media referral we received in my last city. The young man who requested a copy of the scriptures wasn’t home but his dad answered the door. We started out by leaving the scriptures with the dad; we said our goodbyes and started to walk away. The Spirit told me to go back and knock again. We returned to the home, knocked, and talked to the father again. We ended our doorstep conversation and started walking away. Again, the Spirit told me to go back. I was a little afraid of repeatedly interrupting this man, but I had to follow the Spirit. The man was very nice (perhaps even a little amused). The third time we knocked on his door, we taught him a brief lesson and prayed with him.
There will come a time when God asks you to “return again.” How will you respond?
One of the saddest phrases I have come across during my reading is “and they began to disbelieve” (Helaman 4:23). Speaking of the Nephites, the Book of Mormon writer summarizes their behavior in the lead up to their loss of faith and Gospel knowledge.
This phrase highlighted for me how critical it is to be actively engaged in your faith. Belief takes work. It is a choice we make to believe in the Gospel or not, to believe in Jesus Christ, to believe that there is life after death. Because many of the Nephites made choices to disobey the commandments, to murder, rob and steal, they, in effect, chose not to believe.
Keeping the commandments, serving others, participating in the Church all foster belief. That kind of action reflects a deliberate choice to believe; it is so important to actively growing faith in Jesus Christ.