D&C 1: Covenants Prepare and Protect

New year, new goals––including blogging with a little more frequency! So here I am at the start of a fresh Come, Follow Me study guide and I am so excited to share my first insight of the year with you!

Last week while reading Doctrine and Covenants section 1 I read the verses that serve as the Lord’s preface to this new book of scripture in which He states that He has called a prophet in the latter-days to warn all people on earth of coming calamity (see D&C 1:1-17). With a pandemic raging across the world, mutating and outpacing human response, and civil unrest spreading across the United States, my sense of foreboding is more than heightened. This is some scary stuff! But, I wondered, why warn us if only to frighten us? As I read further, I felt like I saw between the lines of text. This book of scripture is called Doctrine and Covenants––it contains the same eternal truths and foundational doctrines as the Holy Bible and the Book of Mormon, but it also points us to saving ordinances in which we make sacred covenants with God. Covenants, I realized, are the key to our preparation and protection in these unsettling and calamitous times. Hence the Doctrine and Covenants IS God’s warning as well as our survival handbook!

Covenants will prepare us for and protect us as we face whatever else is coming. My one resolution for this new year is to do a better job keeping the covenants I have already made with God at baptism and in the temple (both Endowment and marriage). I want to better understand the promises I made and identify ways I can more strictly honor them. In D&C 82:10, the Lord says, “I, the Lord am bound when ye do what I say; but when ye do not what I say, ye have no promise.” When we keep our covenants, God is required to provide for us. With an uncertain future ahead of all of us I find God’s promise immensely reassuring.

How does keeping your covenants bring you peace? How do you think keeping covenants will both prepare and protect you?

BoM 2: Supporting My Spouse in a Demanding Church Calling

Now I know of a surety…that the Lord…hath given [us] power whereby [we] could accomplish the thing which the Lord hath commanded [us]. (1 Nephi 5:8, BoM)

Several years ago my husband was asked to serve as the leader of an inner-city branch. We loved our branch and the wonderful people we served and served with.

Soon after the stake set apart my husband, I had a dream one night. We were driving our Jeep in a foreign city that I recognized from my mission. My husband was behind the wheel and our one-year-old daughter was buckled safely in her car seat in back. In the dream I became increasingly worried about my husband’s driving. He was driving carelessly, looking at everything but the road and the traffic around us. We found ourselves approaching a set of traffic lights with multiple crossings of one-directional traffic. Just ahead and perpendicular to our line of traffic I could see a barrier and a harbor immediately beyond. My husband drove straight through the light, crossed traffic, and broke the barrier, plunging us into the water. I struggled to free myself from the seatbelt and, remembering our daughter, I turned to try and free her. My husband by this point had already freed himself and was swimming for the surface. My daughter and I could not get out.

I awoke, terrified, but not at a loss for the meaning of the dream. In waking hours I had begun to worry about the amount of time my husband was spending on his church calling and not on his school work or with our family. I expressed my concerns to my husband following the dream, relating its events and my interpretation. I was legitimately afraid for our family’s future.

Sariah expressed similar concerns to her husband, Lehi, about the safety of her children and health of her family. “[S]he…complained against my father, telling him that he was a visionary man; saying: Behold thou hast led us forth from the land of our inheritance, and my sons are no more, and we perish in the wilderness” (1 Nephi 5:2, BoM). They had taken a huge step into the unknown by obeying the Lord’s commandment to leave Jerusalem. They were also taking a huge risk sending their sons back to Jerusalem to obtain a sacred record from a dangerous man at the Lord’s command.

Lehi, ever confident in his calling and the instructions of the Lord, comforted Sariah the best he could, bearing his testimony of the goodness of God. When Nephi and his brothers returned to the family camp safe and with the brass plates in hand, Sariah exclaimed: “Now I know of a surety that the Lord hath commanded my husband to flee into the wilderness; yea, and I also know of a surety that the Lord hath protected my sons, and delivered them out of the hands of Laban, and given them power whereby they could accomplish the thing which the Lord hath commanded them” (1 Nephi 5:8, BoM).

I similarly learned an invaluable lesson about supporting my spouse in church service. Rather than let preoccupation with my dream feed my fears, I turned my attention to serving our branch with equal love and diligence. Rather than complain when my husband informed me he would be gone all day Sunday or had to step out unexpectedly on church business, I learned to say, “good luck, be safe; I will see you when I see you.” As I supported my husband in his responsibilities, I witnessed the same truth Sariah learned: the Lord protected, blessed, and prospered our family.

A few examples that taught me the goodness of God and demonstrated His willingness to bless when we serve Him and follow His commandments:

  • While driving between my parents’ home and my in-law’s at 6 months pregnant, with my one year old in the car, I was struck by a tractor trailer. Not only were we able to walk away from our totaled car merely shaken and without a single physical injury, the company paid us generously for our totaled vehicle and gave us extra money.
  • The minivan we purchased after the accident ran perfectly at over 250,000 miles for 3.5 years (until my husband was released…then it started falling apart).
  • We had two healthy children born while serving and they rarely got sick.
  • Despite the terrible quality of roads everywhere we drove on church service, we only ever had one flat tire on each of our cars in 4.5 years, and both flats manifested conveniently at our home.
  • I was handed multiple opportunities to hone my musical talents through music service which provided me with a creative outlet, increased my personal joy, and resulted in significant spiritual growth as well.
  • When a promised job fell through just before my husband graduated with his doctorate (and we had no back up plan), the Lord sent us a friend who recommended a totally different career path. My husband’s church service became some of the most impressive parts of his resume and he successfully got a (much better) job less than five months after our initial disappointment.

The wonderful thing about church service is that the whole family can participate, not just by being supportive in word. As I participated in our branch, serving in multiple callings at the same time, doing informal service, with my young children in tow, I witnessed first hand how God strengthened, protected, and blessed our family. I will forever preach to friends, family, and strangers that the Lord blesses and prospers individuals and families when they lose themselves in church service.

Day 78: Scripture For Our Day

Mormon 8:34-41

The Book of Mormon, as compiled and abridged by the prophet Mormon, was intended for our day. God planned well in advance for its discovery, miraculous translation, and transmission around the world. Fully aware of God’s intentions having read the prophecies regarding the record’s future, Moroni wrote, “Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing” (Mormon 8:35).

I never fail to get goosebumps when I read this verse from Moroni! If you ever wonder whether The Book of Mormon is truly an ancient history that records the details of real people’s interactions with God, this verse should lay to rest any doubts. And once you realize The Book of Mormon is speaking to you, the scriptures open up new meaning. As I read, I consider that everything included in the record was carefully chosen and can have direct correlation to our day and circumstances. I sometimes ask myself when I read, “what am I supposed to learn from this? What is the intended message? Why was this included and what should I take from it?”

These past 78 days of reading The Book of Mormon have only solidified my conviction that it is an ancient record, written by real people thousands of years ago. They knew God, they made covenants with Him; they learned about Jesus Christ and looked forward to His coming; they practiced baptism by immersion and taught the Gospel of Jesus Christ; they testify of Jesus Christ’s reality, His role as Savior and Redeemer, and the crucial importance of repentance and preparation to meet God.

What message does The Book of Mormon have for you?

Day 65: No cause for unbelief

Helaman 14:12, 28, 31

I want to connect three separate ideas I came across in Helaman 14. This chapter continues the record of Samuel the Lamanite’s preaching and prophecies to the Nephites. Samuel doesn’t mince words and there are several important truths he proclaims in simple, clarifying terms that come to bear on every person on earth.

The first eternal truth identifies Jesus’ role in the universe. Samuel’s description of the coming Savior as “Jesus Christ, the Son of God, the Father of heaven and of earth, the Creator of all things” makes His sacrifice that much more compelling (Helaman 14:12). Our Creator sacrificed HIMSELF for us. He chose to come to earth, live through mortality in extremely humble circumstances, suffer excruciating pain, and endure an ignominious, painful death all for US. I stand all amazed.

A few verses later Samuel reifies this prophetic information by explaining that God will provide sensate proof of its reality and truth. No one has an excuse to not believe because “these signs and these wonders should come to pass upon all the face of this land, to the intent that there should be no cause for unbelief among the children of men” (Helaman 14:28).

Finally, Samuel the Lamanite concludes his testimony of the Savior and the need to believe in Jesus Christ by reminding the people that they have the power to choose (Helaman 14:31). Even after the testimonies and the signs are given, each person must choose for him-/herself whether or not to believe and act on that belief. If they choose to believe in Christ, they choose life, eternal life through faith, good works, repentance, and consistent effort to follow Jesus Christ.

Day 31: A Testimony of Christ

Mosiah 26

The Book of Mormon is replete with the words of Christ and testimonies of Him from His prophets, angels, missionaries, and disciples. I find the dialogue of Mosiah 26 especially beautiful. The premortal Christ responds personally to Alma the elder’s concerned pleading for help on how best to administer the Church in Zarahemla and deal with apostasy and persecution. I don’t feel the need to embellish this section with too many of my own words so allow me to highlight and make brief comments on the passages that really stand out to me:

  • God makes the all-important statement of existence: “I am the Lord their God” (v. 26)
  • God clarifies His role as the Creator: “it is I that hath created them” (v. 23)
  • He states one of His essential roles: “I am their Redeemer” (v. 26)
  • God testifies of Himself and His supernal role: “it is I that taketh upon me the sins of the world” (v. 23)
  • God confirms His power and the qualifications for salvation and exaltation: “it is I that granteth unto him that believeth unto the end a place at my right hand” (v. 23)
  • God acknowledges the official organization over which Alma presides: “this is my church” (v. 22)
  • He declares His mercy: “as often as my people repent will I forgive them their trespasses against me” (v. 30)

Jesus Christ created our earth and mankind under the direction of His Father. He took upon Himself the conditions of mortality in order to understand what we, His children, experience so that He can best help us. He suffered, bled, and died to make repentance viable, forgiveness possible, and gift Resurrection to everyone who has lived, lives, or will live on the Earth.

Day 28: Seeing Eye to Eye, Part II

Mosiah 16:1

This idea of seeing eye to eye has intrigued me for years. What I have deduced from continued study and pondering is that seeing eye to eye means that a certain level of understanding has been achieved and everyone involved operates on the same level or plane of understanding. Abinadi is definitely focused on a specific set of knowledge that all people on earth will gain in this moment; namely that Jesus Christ is the Son of God, and Savior and Redeemer of the world.

Abinadi’s prophecy, like other similar prophecies, has always given me hope on a personal level, however. Where interpersonal conflicts and disagreements are concerned, I usually think about this prophecy and wonder if it could also mean that people who have wronged me will recognize their error and we will resolve our differences. Or that people who have argued together over an issue will realize and embrace the truth; it’s not about who’s right, it’s about everyone recognizing the truth at the heart of the matter. Or that multiple people party to an ambiguous situation will finally all understand the truth of it.

Whether this will happen or not, the fact of the prophecy that all people will come to know that Jesus Christ is the Son of God is a really big deal to me. Multiple prophets have repeated this prophecy. Its boldness underscores its truth in my mind. The prophets already knew the truth and they tried to help the people of their day gain that testimony as well. But regardless of who chooses to believe now, at a given time EVERYONE will know.

Day 27: The Ten Commandments

Mosiah 12-13

It is little wonder to me that Abinadi, when questioned by the priests of Noah, began to teach them the Ten Commandments. It was a sharp rebuke for the priests who claimed to represent God, but did not keep His commandments. The Ten Commandments provide the foundation for laws across the world and they are fundamental to maintaining peace throughout the world. The Book of Mormon teaches that when a nation begins to transgress God’s commandments, it will eventually fall (e.g. Omni 1, BoM).

Thoughts of how I can be a better mother and what I should do to create more spiritual direction for our family have been weighing on my mind. The other day as I was praying, the Spirit suggested that we teach our kids the Ten Commandments.

We talk a lot in our home and at church about “keeping the commandments.” As adults we know what that means but our kids don’t. They’re at the beginning of their mortal experience. To say repeatedly, “keep the commandments,” becomes nebulous unless you actually identify what they are. Kids need repetition to know what the commandments are, learn them by heart (Mosiah 13:11), understand what they mean, and actually live them. By way of reminder for us all, the Ten Commandments are:

  • Thou shalt have no other God before me (Mosiah 12:35)
  • Thou shalt not make unto thee any graven image; Thou shalt not bow down thyself unto them (Mosiah 13:12-13)
  • Thou shalt no take the name of the Lord thy God in vain (Mosiah 13:15)
  • Remember the sabbath day, to keep it holy (Mosiah 13:16
  • Honor thy father and thy mother (Mosiah 13:20)
  • Thou shalt not kill (Mosiah 13:21)
  • Thou shalt not commit adultery (Mosiah 13:22)
  • Thou shalt not steal (Mosiah 13:22)
  • Thou shalt not bear false witness (Mosiah 13:23)
  • Thou shalt not covet (Mosiah 13:24)

(I have quoted from the Book of Mormon but you can also review the Ten Commandments in Exodus 20, Old Testament )

Now my challenge is to come up with age-appropriate lessons for each commandment. If you have any ideas, feel free to comment here or use my contact form. Thanks in advance!

Day 22: Irreducible Truths

Jarom 1:2, 9

I have mentioned before that I love patterns. I also love categorizing things and naming categories. One of my hobby horses is “irreducible truths,” or eternal truths or fundamental/foundational truths. I like using the term “irreducible” because it captures an important aspect of this category: The truths they describe cannot be reduced further; they are foundational to the universe and provide the answer for so many questions rather than being questions themselves.

The prophet Jarom (son of Enos) states a couple of these irreducible truths in his very brief section of the Book of Mormon. In verse two he writes about why his writings are so short, namely that previous prophets covered what he felt were the most essential doctrines. He names the Plan of Salvation as one of these foundational principles that is both essential and already covered in the writings to which he had access, “and this sufficeth me,” he concludes. If I ever wondered what the critical knowledge of the Gospel is, here’s my answer. The Plan of Salvation teaches us where we came from, why we are here on earth, and where we are going after this life; this is reality.

Another fundamental truth Jarom touches on appears in verse nine. He references previous scriptural writings to testify of the fulfillment of God’s word that, “Inasmuch as ye will keep my commandments ye shall prosper in the land.” I love how the Book of Mormon references itself, how writers recollect past writings and confirm the fulfillment of prophecies. To me this is a witness of the truthfulness of the Book of Mormon, but, even more importantly, it is a testimony of God: It expresses the irreducible truth of God’s existence, His participation in our earthly experience, His role as covenant maker, and the simply stated fact that He fulfills ALL His words and promises. It behooves us to listen and heed His word.

Day 14: Justice and Blessings

2 Nephi 15:25

More Isaiah! I’m beginning to see why Nephi felt such an affinity for the writings of Isaiah…maybe just a little. There are so many treasures of knowledge to mine in these chapters. I want to share a thought I had about the justice of God while reading 2 Nephi 15:25.

Isaiah 5, quoted here, begins by laying out a long list of sins. While Isaiah directed his writings toward the ancient children of Israel, this list serves also to inform humankind about temptations common to mortality and to warn against the consequences of sin (choosing to disobey God and give in to these temptations).

In a way, this chapter explores two sides of the justice of the God. God works within an established set of eternal laws, such as consequences follow sin. God helps us keep our spirits safe by providing commandments which, if followed, allow us to reap the benefits of obedience rather than be harmed by the natural consequences of sin. God metes out justice by distributing promised blessings for obedience, and enforcing the consequences of disobedience and sin.

Second Nephi 15:25 explores both the “punishment” side of God’s justice and introduces an important element that enables the “blessing” side of His justice. Verse 25 follows on the heels of the long list of sins God and His prophet have observed among the people and want to warn humankind agains; it confirms the consequence side of God’s justice:

Therefore, is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the hills did tremble, and their carcasses were torn in the midst of the streets.

Note the factual (if not graphic) account of consequences meted out. It is just of God to enforce the consequences of wickedness. He warns and sends prophets to warn, prophesy, invite repentance, and give people every opportunity to choose obedience and not sin. God is just, therefore He must follow through on the forewarned consequences.

The verse concludes with a confirmation that, yes, God is going to be angry (and sad and disappointed) when people deliberately disobey Him and sin. But it also introduces a note of hope:

For all this his anger is not turned away, but his hand is stretched out still.

It is also justice of another sort that God, in the midst of meting out consequences, offers an opportunity for the wicked to come back; “his hand is stretched out still,” inviting us to repent, to choose to be obedient, and to qualify for blessings. This captures a recurring theme throughout Isaiah of the loving, entreating God who invites His children to repent and turn away from sin. I get the sense from the juxtaposition of ideas in the closing line that He would rather mete out the justice of the good: promised blessings granted for obedience and righteousness.

No matter what we’ve done, we can repent and turn to God. He loves each of us and invites us to change our hearts and behavior through Jesus Christ so that we can qualify not just for blessings in mortality, but for the greatest blessing He can bestow—eternal life.

Day 13: Seeing Eye to Eye

2 Nephi 11:2

“And now I, Nephi, write more of the words of Isaiah….” It’s about here that many readers of the Book of Mormon groan. Isaiah is notoriously difficult to understand. Nephi, however, found so much of worth in Isaiah’s writings that he quoted entire chapters. But I think even more so, Nephi felt a special affinity for the prophet Isaiah. “[F]or my soul delighteth in his words. For I will liken his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him.”

It strikes me that Nephi didn’t have a lot of religious peers. He had his father Lehi and brother Jacob, both prominent prophets in the Book of Mormon, but Sam seems to have been more of a follower though he was close to Nephi. And then Nephi had to constantly fend off and protect himself against his two older brothers. It probably felt quite lonely as the God-appointed leader, not just socially but also on an interpersonal level and spiritually as well. The Gospel and his prophetic experiences were so important to Nephi but there seem to have been few people with whom he could share and bask in these experiences.

Nephi not only shared a cultural background with Isaiah but they also shared their socio-political history and geography (prior to Nephi’s travels to the Americas). More than just understanding and enjoying Isaiah’s writings, however, Nephi recognized a kindred spirit in Isaiah. They had something in common that bound Nephi to his predecessor.

Seeing the pre-mortal Savior was likely the single most important moment in Nephi’s life as a prophet. He received an incredible first hand witness of Jesus Christ which is so simply and directly stated in this verse. What I found compelling is how Nephi ties himself to Isaiah with this experience. Both prophets saw Christ prior to His birth and mortal ministry on Earth. Both prophets were called to teach about and prophesy of Christ. Though things were lonely for Nephi as a religious leader, He seems to have found respite, solace, and kinship in the writings of Isaiah.