Category Archives: Book of Mormon Insights

Day 47: Live in Thanksgiving Daily

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Alma 34

Celebrating Thanksgiving today put me in mind of gratitude and its supreme importance to this life. When a person is grateful, s/he humbly acknowledges the contributions others make and genuinely appreciates them. King Benjamin taught his people that gratitude constitutes one of the most important ways we can try to repay God for everything He does for us. As I read through verse 38 in Alma 34, I realized that Amulek shaped much of this sermon to the Zoramites around being thankful––why we should be grateful to God and ways we can appropriately show our gratitude.

First, why should we be grateful to God? King Benjamin instilled in his people a sense of their indebtedness to God. At the heart of our debt to God is the willing sacrifice of His Only Begotten Son to “atone for the sins of the world” (Alma 34:8). Jesus’ earthly ministry and “great and last sacrifice” give our lives meaning and preserve the purpose for which we were created: we cannot reach our divine potential and inherit God’s kingdom without access to repentance and forgiveness (v. 16). The Great Plan of Redemption comes as a gift from Christ, for “he shall bring salvation to all those who shall believe on his name” (v. 15). Jesus encircles us “in the arms of safety” through His Atonement, saving us from the harsh demands of justice by satisfying them Himself (v. 16). God pours out “mercies and blessings” upon us (v. 38).

We are truly indebted to our Heavenly Father and Jesus for everything they do for us! Our existence is only made possible through them. Rightly did Amulek counsel the Zoramites to “live in thanksgiving daily.” He provides specific instructions for how we can appropriately show our gratitude. We need to believe in Jesus Christ for starters and “exercise [our] faith unto repentance” (v. 15, 17). We need to call on God in prayer everywhere, all the time, every day for mercy, for protection, for strength (v. 17-26). We need to pray for others and deliberately and compassionately serve the poor and needy (v. 27-28). We need to soften our hearts and “prepare to meet God” (v. 31-32). We need to repent, cleanse our souls, and fear God (v. 35-37). We need to be patient and develop “a firm hope that ye shall one day rest from all your afflictions” (v. 41).

Elder Joseph B. Wirthlin, an apostle of The Church of Jesus Christ of Latter-day Saints, said in a 2000 Brigham Young University devotional, “Gratitude turns a meal into a feast and drudgery into delight. It softens our grief and heightens our pleasure. It turns the simple and common into the memorable and transcendent. It forges bonds of love and fosters loyalty and admiration” (Wirthlin, “Live in Thanksgiving Daily,” BYU Speeches [Oct 2000]). As we follow Amulek’s counsel to continually demonstrate our gratitude to God, the quality of our lives will improve, our spirits will be strengthened, and our love for God and His children will grow immeasurably.

 

Day 46: Balm for Every Wound

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Alma 31:5

Alma 31 needs a little more attention before I treat some later chapters. Verse five has stuck with me the last few days and I finally realized why. Verse five reads in part:

And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else….

The preaching of the word led people to do good and had a powerful effect on them. In other words, learning the Gospel of Jesus Christ more consistently resulted in righteous behavior than any other event or practice. Reading between the lines, the teaching and learning of the Gospel impacted not just individual behavior but its effects extended to the community as well.

So often in our modern society when something goes wrong, we blame ineffective laws and law makers, schools and curriculums, government and law enforcement. What if there was something we were completely missing, something that could actually solve all of society’s man-made problems, inequalities, tragedies, and more? Alma knew that the Gospel of Jesus Christ would have a more powerful effect on the behavior of the Zoramites and the peace of the Nephite nation than anything else he or the chief judge could throw at their problems. The Gospel of Jesus Christ is the answer.

What national headlines have troubled you this year? There are plenty to choose from. How about gun violence? The number of shootings in public locations seems to have increased dramatically this year. Whatever the specific motivation for the gunman’s behavior, a knowledge of and appreciation for the sanctity of human life, a deep-seated commitment to personal worth and potential, and a covenant relationship with God to keep His commandments could have kept that gunman from ever walking down the path toward murder. What about corruption at the highest levels of business administration? Jesus Christ teaches us to value the needs of others above our own needs or wants, to humble ourselves and control our desires, to give freely rather than be greedy. What about bullying or the macro version community disagreements running along cultural divides? Jesus Christ teaches us to love our neighbors as we love ourselves (remember that even mortal enemies are our neighbors), to do good to all people (even the ones who “despitefully use you,” see Matthew 5:44, NT), to serve others and forgive freely (see Mark 11:25, NT; D&C 64:10). The effects of the Gospel of Jesus Christ are real and can have tremendous influence for good.

Now, natural disasters are going to happen and people have their agency; someone who knows the Gospel can still make a choice to go against its teachings. Until Christ returns to the earth and Satan is bound, tragedies and abuse and war and social unrest and crime are just going to be part of life. But the Gospel also provides the balm for every spiritual/mental/emotional wound: Peace and healing through Jesus Christ.

 

Day 45: In the Absence of Charity

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Alma 31:28

Of all the sins committed by the Zoramites, the one that intrigues me the most this time reading the Book of Mormon is their belief in being chosen people. The Book of Mormon states that “the Zoramites were perverting the ways of the Lord” (Alma 31:1). They would mount a special platform and recite a prayer that included, “We thank thee, O God, for we are a chosen people unto thee, while others shall perish” (Alma 31:28). The Zoramites’ belief in being saved because they’re chosen and others perishing because they are not chosen goes against one of God’s defining characteristics and primary concerns. Up to this point in the Book of Mormon, the prophets have repeatedly stated and provided examples in action of God’s character, what constitutes righteous behavior, as well as essential and eternal doctrines. At the heart of God’s character is His love for mankind, His children. And His primary concern is their eternal welfare. The Zoramites, in perverting the ways of the Lord, lost these beautiful and essential truths.

God’s love––charity––impels so many Book of Mormon people to share their knowledge of Christ and the Plan of Salvation with others. The concern for the welfare of others’ souls leads them to fear for their eternal wellbeing and they go to incredible lengths to bring as many people to Christ as possible. But the greatest example of charity is Jesus Christ. Charity impelled Jesus Christ to accept the daunting role as Savior and provide the Atonement for all of God’s children. He willingly accepted this responsibility so that every single one of His Father’s children would have the opportunity to achieve eternal life.

In the absence of charity, apathy toward and carelessness for our fellow man creep in. As Christmas approaches, let’s examine our lives and discover ways we can change our hearts to love our fellow man more perfectly, more like Christ.

Day 44: Faith, Evidence, and Knowledge

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Alma 30:15

Faith, evidence, and knowledge are big topics that require a much more in-depth treatment. I’m sure someone else much smarter and more eloquent has done that already, but this issue came up for me last year and I wanted to share a few (very) brief thoughts since Korihor treads on the subject in Alma 30.

In Alma 30, Korihor pops up as an example of an Anti-Christ, someone who tries to destroy the Church by preaching the Christ doesn’t exist. He is not successful for many reasons, including that God is real and the church Alma established under God’s authority had a lot of very committed members. One of Korihor’s arguments in verse 15 lays the claim that “ye cannot know of things which ye do not see.” God requires us to accept as true many, many things that we cannot see. We accept that He exists, without seeing Him. We accept that Jesus Christ is real, without seeing Him. We accept that the Resurrection will happen, that our sins can be forgiven, that baptism is necessary for salvation, all without “seeing” proof. Korihor specifically denies the possibility of gaining knowledge without using physical senses to obtain evidence.

The Book of Mormon teaches that knowledge of God and things pertaining to God come through means other than the five senses. Such knowledge comes through faith, prayer, fasting, studying God’s word, and acting on God’s word as revealed by His prophets. The scriptures suggest that a spiritual witness provides just as good or better evidence than what we can obtain through our physical senses. In Hebrews 11:1 (NT) the Apostle Paul teaches that “faith…is the evidence of things not seen.” When considered in tandem with Alma 32, Paul’s point could be that having and acting on faith in something true but not visible brings forth evidence for its truthfulness. And as Alma teaches, acting on faith in a particular principle will ultimately provide you with knowledge about that thing. Faith doesn’t require evidence but it can provide evidence. Faith and evidence can coexist. And while knowledge develops as a result of an exercise of faith, we continue to exercise our faith to grow our knowledge base of God, truth, and eternity.

Day 43: Journeying Back to Our Heavenly Home

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Alma 26:35-37

Several years ago I accompanied a set of sister missionaries to a first teaching appointment. The man we were teaching had been referred by a friend of mine. He and his wife had moved from China, earned college degrees in the US, and recently purchased a home. As we made introductions, the man mentioned that he and his wife were still settling into life in America and often felt out of place. I remembered Ammon’s words from Alma 26:36  and felt a kinship with this man––are we not all “wanderers in a strange land?”

Earth is not our first home and it will not be our last. We were spiritual beings first, children of heavenly parents who sent us out from their heavenly home so that we could have the opportunity to become like them. They sent us to earth to provide us with a mortal experience necessary to prepare us for returning to our heavenly home. Earth is not the final destination on our journey: It is a stopping point where we learn how to use our agency, choose to follow Jesus Christ, make mistakes, repent, participate in the saving ordinances, serve others, and develop godly attributes. Only through the Atonement of Christ can we qualify to return to our first and real home.

The kinship I felt that day as a fellow wanderer in this “strange land” we call earth reinforced to me Ammon’s words “that God is mindful of every people, whatsoever land they may be in; yea, he numbereth his people, and his bowels of mercy are over all the earth” (Alma 26:37). God loves each of His children regardless of the distinctions so peculiar to mortality. Culture, creed, race, education, language, political affiliation, geographic location, nationality are mortal constructs, purely temporary and secondary to our shared eternal identity as children of God. The Atonement of Jesus Christ is available to all people, for we are each numbered and known to God; He wants each of us to qualify for and receive the greatest gift He can bestow––a place in His house to dwell forever.

Day 42: On the Merits of Christ

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Alma 22:14

Having trained in the Humanities, I value the creative genius that brings music, visual art, and performance art to the world. I find so much of worth in these creations, because, so often, they point me to God. I have felt my mind quicken and my spirit resonate with art, music, and literature as I discover something good, true, and beautiful. These qualities speak to the source of creative genius, even the Creator of all.

But when the arts become exercises in ego or explorations of evil practices for the sake of curiosity or titillation, they lose any elevating connection to God and we are reminded that “since man had fallen he could not merit anything of himself” (Alma 22:14). So much of what we do on earth only has lasting meaning if it points to God and includes Him in the process. Think how very different an average day might be if you began that day with a prayer asking God to help you work on improving a bad behavior, to give you an opportunity to help someone in need, and to watch over a particular family member. How would dedicating your day to these specific purposes change your thoughts, your actions, how you looked at other people throughout the day, and more? What we do on earth takes on its greatest meaning and significance when we make God part of the details.

Jesus Christ adds value and purpose to our lives through His Atonement. Despite human ability to create marvelous works of art, innovation, and mechanical brilliance we cannot merit anything of ourselves in an eternal sense. Only “the sufferings and death of Christ atone for [our] sins, though faith and repentance” (Alma 22:14). We cannot save ourselves but Christ can. He suffered, bled, and died for us all so that we could have the opportunity to repent and gain eternal life. “[H]e breaketh the bands of death, that the grave shall have no victory”––He provided the gift of Resurrection to all “that the sting of death should be swallowed up in the hopes of glory…” (Ibid.)

Day 41: Silver Linings

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Alma 20:29

In Alma 20:29 we learn of the intense suffering of Ammon’s brother Aaron and some of his mission companions. After trying to teach different communities of Lamanites and being harshly rejected, the group ended up in prison where they experienced “hunger, thirst, and all kinds of afflictions.” “All kinds of afflictions.” We each know what it is like to suffer. Whether disappointment, chronic pain, abuse, uncertainty, fear, afflictions hound our mortal lives.

The circumstances of Aaron’s imprisonment and release put me in mind of a phrase from the Doctrine and Covenants: “all things shall work together for your good” (D&C 90:24). The Lord turned a terrible experience for Aaron and his companions to great good for King Lamoni and his father. Lamoni became an independent ruler and was able to proclaim religious freedom in his land. Aaron and his companions were able to teach King Lamoni’s father, help him repent, and then aid him in establishing Christ’s church among his people. Aaron and his brethren eventually “brought many to the knowledge of the truth” (Alma 21:17). If you look at the sequence of events in Alma 19-20, you can see the Lord’s hand.

I don’t want to minimize anyone’s suffering. But I do want infuse hope into your experience. The Lord promises that if you “[s]earch diligently, pray always, and be believing…[and] walk uprightly and remember” your covenants, “all things shall work together for your good” (D&C 90:24). Remember that the Lord is bound by His promises. When we keep the commandments and fulfill our covenants, the Lord can open the windows of heaven. If we will be “patient in all [our] sufferings” like Aaron and his brethren, we can move forward with our lives, trusting in the Lord to turn even the worst suffering into great good. No experience will be wasted. He is a God of miracles who will transform all suffering, all sorrow, ALL afflictions into something of great worth that will be for your good.

Day 40: Do all things through Christ

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Alma 17

This time I’ve really bitten off more than I can chew. We are mere weeks out from closing on our very first home and in the past five months, I have undertaken and added to a list of increasingly intricate furniture refinishing projects. Now I’m running faster than I have strength, trying to get everything done before it’s time to pack up a truck and go.

It’s like that sometimes in church callings, isn’t it? We feel like we are given more to do than we can possibly accomplish, that we just don’t have enough time, strength, sleep, hands, or love. And the work to do is so much more important than refinishing furniture––it’s helping people cleanse and refine their souls.

The sons of Mosiah understood a little something about taking on Herculean challenges. As they entered Lamanite territory at the outset of their mission, “they separated themselves and departed one from another” (Alma 17:13). Then the Book of Mormon provides a glimpse into the thoughts and feelings of the men: “they supposed that great was the work which they had undertaken. And assuredly it was great, for they had undertaken to preach the word of God to a wild and a hardened and a ferocious people; a people who delighted in murdering the Nephites, and robbing and plundering them” (Alma 17:13-14, emphasis added). Not only did the sons of Mosiah decide to go preach the Gospel in foreign lands, but they chose to teach the mortal enemies of their people; and they decided to split up! They had their work cut out for them as Nephite believers trying to teach the Gospel to wild, hardened, ferocious people who delighted in murdering, robbing, and plundering Nephites. How could the sons of Mosiah possibly accomplish their goal “to bring [the Lamanites] unto repentance…[to] bring them to know of the plan of redemption” (Alma 17:16)?

When the assignment comes from God, there is always a way to accomplish it. The scriptures record that after splitting up, the sons of Mosiah “went forth among [the Lamanites], every man alone, according to the word and power of God which was given unto him” (Alma 17:17, emphasis added). Armed with the word and power of God and a promise from God to their father (Mosiah) that He would protect them, they began their assignment, “trusting in the Lord that they should meet again at the close of their harvest” (Alma 17:13). They trusted that God would keep them alive and they had faith that He would help them accomplish the work of saving souls.

When the church assignments begin piling up and we feel like we’re running faster than we have strength, remember the example of the sons of Mosiah. Seek the power of God in your work, trust in Him to give you the added strength you need to accomplish the most important aspects of your calling, have faith that you will accomplish the most vital work. Repeat to yourself as often as necessary, “I can do all things through Christ which strengtheneth me” (Philippians 4:13, NT).

Day 39: A Personal Ministry

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Alma 17:12-13, 16-18

MTC Nov 6I want to share some of the positive and joyful results of my mission––especially considering that this month I celebrated the tenth anniversary of entering the Missionary Training Center.

In 2007, nearing graduation from Brigham Young University, I listened to Bonnie D. Parkin speak at a regular Tuesday devotional. Her message on finding one’s personal ministry struck, thrilled, and terrified me. “Ministering involves extending charity—that pure love of Christ—to others, one person at a time. By doing so, we offer a kind, generous, peaceful, and pure heart.” I felt her message resonate with my spirit, telling me this was something I needed to do! She continued, “Opportunities to minister may come within the formal stewardship of a calling or assignment, or they may come as we spontaneously extend ourselves to someone in need” (Parkin, “Personal Ministry: Sacred and Precious,” BYU Devotional [Feb 2007]). Spontaneously extend myself to someone in need?! For years I had feared reaching out in this way despite feeling the Spirit nudge me many times to do just that. I needed some courage and confidence in my ability to follow the promptings of the Spirit.

Four sons of Mosiah, filled with the pure love of Christ, left the comfort and safety of their Nephite community along with several other missionaries and traveled into the lands of the Lamanites hoping “that perhaps they might bring them unto repentance; that perhaps they might bring them to know of the plan of redemption” (Alma 17:16). They felt this incredibly strong conviction about Jesus Christ and the need for EVERYONE to know about Him and the Plan of Salvation. So much so that they risked their lives to go on this mission. The group, ministered to by Ammon (Alma 17:18), “took courage to go forth unto the Lamanites…trusting in the Lord (Alma 17:12-13, emphasis added). This is what I lacked!

One of the greatest blessings of my mission was developing the courage to act, the trust in the Lord to move forward with ANY assignment, the gumption to get out of my comfort zone, and the self-confidence to act on the promptings of the Spirit. The Lord provided me experience after experience to teach me these principles and help me develop these characteristics. I felt many times that God designed all these lessons to prepare me for my lifelong personal ministry. I see how He helped me on the path to becoming a reliable and effective instrument in His hands (Alma 17:9). And He taught me what it takes to be an excellent disciple of Christ. I’m not perfect in this by any means but the Lord also taught me how to further improve throughout my life. I wouldn’t trade those lessons for anything.

Day 38: Steps into the Darkness

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Alma 8-14

Having finished Alma 14 today, I see a good moment to pause and reflect on two themes exemplified in Amulek’s experience as a reactivated church member and new missionary.

1. When God asks you to do something, He doesn’t give you every detail in advance.

Amulek says he had heard the call to repent and turn back to the Lord many times (Alma 10:6). He ignored it. But when God sent the angel with the brief message to receive into his home a hungry prophet of God, he acted (Alma 10:7). The brevity of the angel’s instruction to Amulek and the scarcity of information provided really stands out to me. Amulek acted with faith to follow the angel’s instructions. He expresses his faith to Alma upon their divinely directed encounter, stating simply, “I know that thou wilt be a blessing unto me and my house” (Alma 8:20).

What stands out to me is that Amulek likely had no idea what was going to be expected of him once he took this faith-filled step into the darkness. God didn’t include advance notice that he would be asked to “go forth and prophesy unto this people” (v. 29), nor did He provide lesson plans, a warning about how the people would react, or instructions for the coming days and weeks. The only instruction provided was, “Thou shalt receive [Alma]” (Alma 8:80; Alma 10:7).

God will extend many invitations to us over our lifetimes. Let’s be like Amulek and act in faith, knowing that whatever He asks will ultimately “be a blessing unto [you] and [your] house.”

2. Doing God’s will does not guarantee that you will be kept safe or avoid unpleasant, uncomfortable, or even dangerous situations.

I used to tell myself that if God had told me in advance everything I would experience on my mission, I never would have gone. And, yes, pre-mission me had a right to feel really nervous and scared about serving a mission. But I would never trade the joy I experienced helping others repent nor the covenant friendships I forged as a missionary.

The Book of Mormon doesn’t share much about Amulek’s state of mind or feelings about becoming Alma’s mission companion except to record that he willingly took his step into the darkness and faithfully acted on God’s invitation and instructions. The people we’re asked to serve in the places we’re asked to go have their agency. They are free to act as they want and see fit. When we accept an assignment from God to go serve, doing God’s will does not guarantee that people are going to be nice, welcoming, accepting, or even polite.

Amulek learned first hand about being rejected in the harshest ways possible: he and Alma were plotted against (Alma 10:13), he was called a liar (Alma 10:28), they were “bound with strong cords” (Alma 14:4), they were unjustly accused and illegally tried on false charges (Alma 14:5), they were forced to watch people they taught be burned alive (Alma 14:8-10), they were attacked and beaten multiple times (Alma 14:14, 20, 21, 24, 25), they were imprisoned while tied up with no clothes (Alma 14:17, 22), they were starved (Alma 14:22).

Just the potential for this kind of suffering while doing God’s work is reason enough for almost anyone to refuse an assignment. But when we really believe deep in our souls that God is real, that His work is vital, that the Plan of Salvation is in effect, that the human race has the opportunity to live with God forever OR be cast off to suffer eternally, then the potential for earthly suffering on God’s errand takes on a whole new perspective. Taking the chance on potential (temporary) suffering to bring even one person to Christ has to be worth it.

God may or may not protect you while you are on His errand, He won’t interfere with anyone’s agency, you may or may not have to go to dangerous places, you may or may not be required to have many unpleasant and uncomfortable experiences; but God does guarantee blessings, He does promise that His righteous works will be fulfilled, He does promise that suffering and misery are temporary, that they will end and be replaced with peace and joy.

Elder Holland spoke to this principle years ago in October 1999 General Conference. I’ll end with his closing words:

I testify that God lives, that He is our Eternal Father, that He loves each of us with a love divine. I testify that Jesus Christ is His Only Begotten Son in the flesh and, having triumphed in this world, is an heir of eternity, a joint-heir with God, and now stands on the right hand of His Father. I testify that this is Their true Church and that They sustain us in our hour of need—and always will, even if we cannot recognize that intervention. Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come. (Holland, “An High Priest of Good Things to Come,” General Conference (Oct 1999.)