Day 68: The Arm of Mercy

3 Nephi 9:3-14

While the death and destruction of 3 Nephi 9 are pretty devastating, I was struck by the Savior’s words as he speaks from heaven to the Nephites and Lamanites. In verses 3-11, Christ names specific cities, describes their destruction and the reasons for it. The Savior was intimately aware of even the minute details of people’s lives, behavior, actions, geographic location, and more. And despite all of the wickedness, despite the ways in which the people rejected Christ and His prophets, He invites them “we ye not now return unto me, and repent of your sins, and be converted, that I may heal you? … Behold, mine arm of mercy is extended towards you” (3 Nephi 9:13-14).

Have you ever carried an emotional, spiritual, or other weight around with you for a while, long enough that you have forgotten what it’s like to live without that weight on your shoulders? I have. I also know the relief and freedom of finally having that burden lifted, realizing what I have lost while carrying it around, and rejoicing in my new freedom. This is what it’s like when the Savior heals you. Sins weigh us down, whether or not we recognize it in the moment. When we repent and seek forgiveness through Jesus Christ, those spiritual burdens will be removed; the difference will be stark.

No matter what you’ve done, the Savior is eager to help you repent and heal you. He has satisfied the demands of justice and, if you turn to Him for help, He can apply mercy. And He will heal you.

Day 57: And I Will Remember It No More

Alma 59-62

I’ve been struggling the last few weeks with some bitterness over a dispute. We feel like we’re being taken advantage of, but it feels unChristian to pursue legal action. And so, every day, I get caught up in a whirlwind of thoughts and feelings that range from regret to disbelief that they could be so unkind to anger over their unjust treatment of us to bitterness that justice will only be served if we do them an unkindness in return.

It’s tough to admit but I’ve been caught in this cycle before. I hold on to wrongs done me until they canker on my soul. I know I need to resolve in myself to forgive and forget, but what about justice?!

Captain Moroni and I seem to be on the same page these days. Alma 59 and 60 comprise the culmination of Captain Moroni’s history. Throughout the war chapters we get little notes that Moroni wrote to the government for supplies, reinforcements, etc., but the government has stopped answering his letters. Moroni reaches a point of anger and desperation in which he threatens to use his military forces to overthrow the government. He feels like the government is being unjust, he feels like he isn’t receiving the support he needs to reach the objectives of the campaign, he feels like he’s letting the army down and putting them at terrible risk.

When the chief governor finally writes back to reveal that he has had to escape from Zarahemla due to local divisions and rebellions, Moroni forgets his anger and rushes to aid Pahoran.

I was touched by the recitation of the Lord’s Prayer at a friend’s service of lessons and carols tonight: “Forgive us our trespasses as we forgive those who trespass against us” (Matthew 6; Luke 11, NT). When we petition the Lord for forgiveness, He requires that we must forgive others. The Lord also promises that if we repent of our sins/trespasses, He will remember them no more (D&C 58:42; Hebrews 10:17, NT; Jeremiah 31:34, OT). As I have learned in the past, the greater sin lies with me when I refuse to forgive. It drains my emotional and spiritual strength, the issue becomes distracting and all-consuming, and it makes me very unhappy.

Captain Moroni could have sought for justice but instead he quickly forgave and rushed to the aid of the chief governor. Rather than becoming bitter over Pahoran’s lack of communication and the cost to the army, Moroni focuses on fulfilling his objective and role as captain of the army.

Perhaps it’s time for me to focus on my objectives rather than let anger and bitterness overtake me. My objectives to raise my children well, who become steadfast and firm in the faith, don’t rely on our rental dispute being resolved. But my children could benefit from our example of forgiveness. And they will benefit from me being less distracted and angry! It’s probably time to let go, forgive those who trespassed against us, and move on.

Day 48: Peace in this life

Alma 38:8

Peace is often connected in the scriptures to promises associated with eternal life and exaltation. In Alma 38, the prophet Alma the younger helps us understand how to receive peace in this life, a peace that prefigures the permanent and eternal peace of the next life.

Alma recounts his conversion story for his middle son, Shiblon, in this father-son interview of counsel and Gospel teaching. Alma hasn’t made any secret of his wild and wicked youth, and uses his experience as a launch pad to help others understand the importance of the Gospel and the reality of Jesus Christ. Alma is a powerful witness of the mercy of God and the saving power of Jesus Christ. He tells Shiblon that after the angel warned him and the sons of Mosiah, Alma “was three days and three nights in the most bitter pain and anguish of soul” (Alma 38:8). Have you ever felt “bitter pain” or “anguish of soul”? Can you imagine feeling that constantly for three days?! But when Alma, remembering something his father had preached, called upon Jesus Christ to have mercy on him, he received “a remission of [his] sins” and found “peace to [his] soul” (ibid.)

In Alma’s experience, receiving a remission of his sins resulted in peace. There’s the obvious explanation that a person feeling tormented by his/her sins will be at peace once s/he has repented and received forgiveness from God. But I see additional insight here into the nature of peace and what Alma is really getting at. We experience peace in this life when our conscience is clear and we are in good standing with God. If we are keeping the commandments and following God’s counsel and laws, we will have peace. In my own experience, I can have this kind of peace even in the midst of stressful situations, life challenges, or other problems that typically cause pain and distress.

True peace comes through Jesus Christ as we repent regularly, keep God’s commandments, and live up to our covenants.

Day 47: Live in Thanksgiving Daily

Alma 34

Celebrating Thanksgiving today put me in mind of gratitude and its supreme importance to this life. When a person is grateful, s/he humbly acknowledges the contributions others make and genuinely appreciates them. King Benjamin taught his people that gratitude constitutes one of the most important ways we can try to repay God for everything He does for us. As I read through verse 38 in Alma 34, I realized that Amulek shaped much of this sermon to the Zoramites around being thankful––why we should be grateful to God and ways we can appropriately show our gratitude.

First, why should we be grateful to God? King Benjamin instilled in his people a sense of their indebtedness to God. At the heart of our debt to God is the willing sacrifice of His Only Begotten Son to “atone for the sins of the world” (Alma 34:8). Jesus’ earthly ministry and “great and last sacrifice” give our lives meaning and preserve the purpose for which we were created: we cannot reach our divine potential and inherit God’s kingdom without access to repentance and forgiveness (v. 16). The Great Plan of Redemption comes as a gift from Christ, for “he shall bring salvation to all those who shall believe on his name” (v. 15). Jesus encircles us “in the arms of safety” through His Atonement, saving us from the harsh demands of justice by satisfying them Himself (v. 16). God pours out “mercies and blessings” upon us (v. 38).

We are truly indebted to our Heavenly Father and Jesus for everything they do for us! Our existence is only made possible through them. Rightly did Amulek counsel the Zoramites to “live in thanksgiving daily.” He provides specific instructions for how we can appropriately show our gratitude. We need to believe in Jesus Christ for starters and “exercise [our] faith unto repentance” (v. 15, 17). We need to call on God in prayer everywhere, all the time, every day for mercy, for protection, for strength (v. 17-26). We need to pray for others and deliberately and compassionately serve the poor and needy (v. 27-28). We need to soften our hearts and “prepare to meet God” (v. 31-32). We need to repent, cleanse our souls, and fear God (v. 35-37). We need to be patient and develop “a firm hope that ye shall one day rest from all your afflictions” (v. 41).

Elder Joseph B. Wirthlin, an apostle of The Church of Jesus Christ of Latter-day Saints, said in a 2000 Brigham Young University devotional, “Gratitude turns a meal into a feast and drudgery into delight. It softens our grief and heightens our pleasure. It turns the simple and common into the memorable and transcendent. It forges bonds of love and fosters loyalty and admiration” (Wirthlin, “Live in Thanksgiving Daily,” BYU Speeches [Oct 2000]). As we follow Amulek’s counsel to continually demonstrate our gratitude to God, the quality of our lives will improve, our spirits will be strengthened, and our love for God and His children will grow immeasurably.

 

Day 46: Balm for Every Wound

Alma 31:5

Alma 31 needs a little more attention before I treat some later chapters. Verse five has stuck with me the last few days and I finally realized why. Verse five reads in part:

And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else….

The preaching of the word led people to do good and had a powerful effect on them. In other words, learning the Gospel of Jesus Christ more consistently resulted in righteous behavior than any other event or practice. Reading between the lines, the teaching and learning of the Gospel impacted not just individual behavior but its effects extended to the community as well.

So often in our modern society when something goes wrong, we blame ineffective laws and law makers, schools and curriculums, government and law enforcement. What if there was something we were completely missing, something that could actually solve all of society’s man-made problems, inequalities, tragedies, and more? Alma knew that the Gospel of Jesus Christ would have a more powerful effect on the behavior of the Zoramites and the peace of the Nephite nation than anything else he or the chief judge could throw at their problems. The Gospel of Jesus Christ is the answer.

What national headlines have troubled you this year? There are plenty to choose from. How about gun violence? The number of shootings in public locations seems to have increased dramatically this year. Whatever the specific motivation for the gunman’s behavior, a knowledge of and appreciation for the sanctity of human life, a deep-seated commitment to personal worth and potential, and a covenant relationship with God to keep His commandments could have kept that gunman from ever walking down the path toward murder. What about corruption at the highest levels of business administration? Jesus Christ teaches us to value the needs of others above our own needs or wants, to humble ourselves and control our desires, to give freely rather than be greedy. What about bullying or the macro version community disagreements running along cultural divides? Jesus Christ teaches us to love our neighbors as we love ourselves (remember that even mortal enemies are our neighbors), to do good to all people (even the ones who “despitefully use you,” see Matthew 5:44, NT), to serve others and forgive freely (see Mark 11:25, NT; D&C 64:10). The effects of the Gospel of Jesus Christ are real and can have tremendous influence for good.

Now, natural disasters are going to happen and people have their agency; someone who knows the Gospel can still make a choice to go against its teachings. Until Christ returns to the earth and Satan is bound, tragedies and abuse and war and social unrest and crime are just going to be part of life. But the Gospel also provides the balm for every spiritual/mental/emotional wound: Peace and healing through Jesus Christ.