Tag Archives: Faith

Day 41: Silver Linings

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Alma 20:29

In Alma 20:29 we learn of the intense suffering of Ammon’s brother Aaron and some of his mission companions. After trying to teach different communities of Lamanites and being harshly rejected, the group ended up in prison where they experienced “hunger, thirst, and all kinds of afflictions.” “All kinds of afflictions.” We each know what it is like to suffer. Whether disappointment, chronic pain, abuse, uncertainty, fear, afflictions hound our mortal lives.

The circumstances of Aaron’s imprisonment and release put me in mind of a phrase from the Doctrine and Covenants: “all things shall work together for your good” (D&C 90:24). The Lord turned a terrible experience for Aaron and his companions to great good for King Lamoni and his father. Lamoni became an independent ruler and was able to proclaim religious freedom in his land. Aaron and his companions were able to teach King Lamoni’s father, help him repent, and then aid him in establishing Christ’s church among his people. Aaron and his brethren eventually “brought many to the knowledge of the truth” (Alma 21:17). If you look at the sequence of events in Alma 19-20, you can see the Lord’s hand.

I don’t want to minimize anyone’s suffering. But I do want infuse hope into your experience. The Lord promises that if you “[s]earch diligently, pray always, and be believing…[and] walk uprightly and remember” your covenants, “all things shall work together for your good” (D&C 90:24). Remember that the Lord is bound by His promises. When we keep the commandments and fulfill our covenants, the Lord can open the windows of heaven. If we will be “patient in all [our] sufferings” like Aaron and his brethren, we can move forward with our lives, trusting in the Lord to turn even the worst suffering into great good. No experience will be wasted. He is a God of miracles who will transform all suffering, all sorrow, ALL afflictions into something of great worth that will be for your good.

Day 40: Do all things through Christ

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Alma 17

This time I’ve really bitten off more than I can chew. We are mere weeks out from closing on our very first home and in the past five months, I have undertaken and added to a list of increasingly intricate furniture refinishing projects. Now I’m running faster than I have strength, trying to get everything done before it’s time to pack up a truck and go.

It’s like that sometimes in church callings, isn’t it? We feel like we are given more to do than we can possibly accomplish, that we just don’t have enough time, strength, sleep, hands, or love. And the work to do is so much more important than refinishing furniture––it’s helping people cleanse and refine their souls.

The sons of Mosiah understood a little something about taking on Herculean challenges. As they entered Lamanite territory at the outset of their mission, “they separated themselves and departed one from another” (Alma 17:13). Then the Book of Mormon provides a glimpse into the thoughts and feelings of the men: “they supposed that great was the work which they had undertaken. And assuredly it was great, for they had undertaken to preach the word of God to a wild and a hardened and a ferocious people; a people who delighted in murdering the Nephites, and robbing and plundering them” (Alma 17:13-14, emphasis added). Not only did the sons of Mosiah decide to go preach the Gospel in foreign lands, but they chose to teach the mortal enemies of their people; and they decided to split up! They had their work cut out for them as Nephite believers trying to teach the Gospel to wild, hardened, ferocious people who delighted in murdering, robbing, and plundering Nephites. How could the sons of Mosiah possibly accomplish their goal “to bring [the Lamanites] unto repentance…[to] bring them to know of the plan of redemption” (Alma 17:16)?

When the assignment comes from God, there is always a way to accomplish it. The scriptures record that after splitting up, the sons of Mosiah “went forth among [the Lamanites], every man alone, according to the word and power of God which was given unto him” (Alma 17:17, emphasis added). Armed with the word and power of God and a promise from God to their father (Mosiah) that He would protect them, they began their assignment, “trusting in the Lord that they should meet again at the close of their harvest” (Alma 17:13). They trusted that God would keep them alive and they had faith that He would help them accomplish the work of saving souls.

When the church assignments begin piling up and we feel like we’re running faster than we have strength, remember the example of the sons of Mosiah. Seek the power of God in your work, trust in Him to give you the added strength you need to accomplish the most important aspects of your calling, have faith that you will accomplish the most vital work. Repeat to yourself as often as necessary, “I can do all things through Christ which strengtheneth me” (Philippians 4:13, NT).

Day 39: A Personal Ministry

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Alma 17:12-13, 16-18

MTC Nov 6I want to share some of the positive and joyful results of my mission––especially considering that this month I celebrated the tenth anniversary of entering the Missionary Training Center.

In 2007, nearing graduation from Brigham Young University, I listened to Bonnie D. Parkin speak at a regular Tuesday devotional. Her message on finding one’s personal ministry struck, thrilled, and terrified me. “Ministering involves extending charity—that pure love of Christ—to others, one person at a time. By doing so, we offer a kind, generous, peaceful, and pure heart.” I felt her message resonate with my spirit, telling me this was something I needed to do! She continued, “Opportunities to minister may come within the formal stewardship of a calling or assignment, or they may come as we spontaneously extend ourselves to someone in need” (Parkin, “Personal Ministry: Sacred and Precious,” BYU Devotional [Feb 2007]). Spontaneously extend myself to someone in need?! For years I had feared reaching out in this way despite feeling the Spirit nudge me many times to do just that. I needed some courage and confidence in my ability to follow the promptings of the Spirit.

Four sons of Mosiah, filled with the pure love of Christ, left the comfort and safety of their Nephite community along with several other missionaries and traveled into the lands of the Lamanites hoping “that perhaps they might bring them unto repentance; that perhaps they might bring them to know of the plan of redemption” (Alma 17:16). They felt this incredibly strong conviction about Jesus Christ and the need for EVERYONE to know about Him and the Plan of Salvation. So much so that they risked their lives to go on this mission. The group, ministered to by Ammon (Alma 17:18), “took courage to go forth unto the Lamanites…trusting in the Lord (Alma 17:12-13, emphasis added). This is what I lacked!

One of the greatest blessings of my mission was developing the courage to act, the trust in the Lord to move forward with ANY assignment, the gumption to get out of my comfort zone, and the self-confidence to act on the promptings of the Spirit. The Lord provided me experience after experience to teach me these principles and help me develop these characteristics. I felt many times that God designed all these lessons to prepare me for my lifelong personal ministry. I see how He helped me on the path to becoming a reliable and effective instrument in His hands (Alma 17:9). And He taught me what it takes to be an excellent disciple of Christ. I’m not perfect in this by any means but the Lord also taught me how to further improve throughout my life. I wouldn’t trade those lessons for anything.

Day 38: Steps into the Darkness

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Alma 8-14

Having finished Alma 14 today, I see a good moment to pause and reflect on two themes exemplified in Amulek’s experience as a reactivated church member and new missionary.

1. When God asks you to do something, He doesn’t give you every detail in advance.

Amulek says he had heard the call to repent and turn back to the Lord many times (Alma 10:6). He ignored it. But when God sent the angel with the brief message to receive into his home a hungry prophet of God, he acted (Alma 10:7). The brevity of the angel’s instruction to Amulek and the scarcity of information provided really stands out to me. Amulek acted with faith to follow the angel’s instructions. He expresses his faith to Alma upon their divinely directed encounter, stating simply, “I know that thou wilt be a blessing unto me and my house” (Alma 8:20).

What stands out to me is that Amulek likely had no idea what was going to be expected of him once he took this faith-filled step into the darkness. God didn’t include advance notice that he would be asked to “go forth and prophesy unto this people” (v. 29), nor did He provide lesson plans, a warning about how the people would react, or instructions for the coming days and weeks. The only instruction provided was, “Thou shalt receive [Alma]” (Alma 8:80; Alma 10:7).

God will extend many invitations to us over our lifetimes. Let’s be like Amulek and act in faith, knowing that whatever He asks will ultimately “be a blessing unto [you] and [your] house.”

2. Doing God’s will does not guarantee that you will be kept safe or avoid unpleasant, uncomfortable, or even dangerous situations.

I used to tell myself that if God had told me in advance everything I would experience on my mission, I never would have gone. And, yes, pre-mission me had a right to feel really nervous and scared about serving a mission. But I would never trade the joy I experienced helping others repent nor the covenant friendships I forged as a missionary.

The Book of Mormon doesn’t share much about Amulek’s state of mind or feelings about becoming Alma’s mission companion except to record that he willingly took his step into the darkness and faithfully acted on God’s invitation and instructions. The people we’re asked to serve in the places we’re asked to go have their agency. They are free to act as they want and see fit. When we accept an assignment from God to go serve, doing God’s will does not guarantee that people are going to be nice, welcoming, accepting, or even polite.

Amulek learned first hand about being rejected in the harshest ways possible: he and Alma were plotted against (Alma 10:13), he was called a liar (Alma 10:28), they were “bound with strong cords” (Alma 14:4), they were unjustly accused and illegally tried on false charges (Alma 14:5), they were forced to watch people they taught be burned alive (Alma 14:8-10), they were attacked and beaten multiple times (Alma 14:14, 20, 21, 24, 25), they were imprisoned while tied up with no clothes (Alma 14:17, 22), they were starved (Alma 14:22).

Just the potential for this kind of suffering while doing God’s work is reason enough for almost anyone to refuse an assignment. But when we really believe deep in our souls that God is real, that His work is vital, that the Plan of Salvation is in effect, that the human race has the opportunity to live with God forever OR be cast off to suffer eternally, then the potential for earthly suffering on God’s errand takes on a whole new perspective. Taking the chance on potential (temporary) suffering to bring even one person to Christ has to be worth it.

God may or may not protect you while you are on His errand, He won’t interfere with anyone’s agency, you may or may not have to go to dangerous places, you may or may not be required to have many unpleasant and uncomfortable experiences; but God does guarantee blessings, He does promise that His righteous works will be fulfilled, He does promise that suffering and misery are temporary, that they will end and be replaced with peace and joy.

Elder Holland spoke to this principle years ago in October 1999 General Conference. I’ll end with his closing words:

I testify that God lives, that He is our Eternal Father, that He loves each of us with a love divine. I testify that Jesus Christ is His Only Begotten Son in the flesh and, having triumphed in this world, is an heir of eternity, a joint-heir with God, and now stands on the right hand of His Father. I testify that this is Their true Church and that They sustain us in our hour of need—and always will, even if we cannot recognize that intervention. Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come. (Holland, “An High Priest of Good Things to Come,” General Conference (Oct 1999.)

Day 33: Stand Fast in the Faith

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Alma 1:24-25

Alma the younger was serving as the High Priest of the Church and as the first Chief Judge over the Nephites when the Church began facing a crisis of membership. Persecution, pride, sin, and apostasy began to take their toll and even “many [members] withdrew themselves from among them [the Church membership]” (v. 24). The emphasis on community and interpersonal relationships in this chapter suggested I pay attention to the family and friends who take part in and/or observe a loss of faith.

I have seen people withdraw from Church involvement in my own lifetime and noted what happens to the family members and friends who are closest to the individuals. As a youth I watched helpless as a friend left the church, only to be followed by her parents and siblings. Recently I have watched friends leave the Church, their spouses and young children remaining active for a time but eventually leaving the Church as well. I was a ministering sister to a couple who left the church years ago soon after three of their children “withdrew.” I sensed that my friends’ inactivity was a result of feeling hopeless: They wondered what they could have done more for their children but no longer saw a point in remaining active in the Church.

The response of the Nephite church members is instructive. “Now this was a great trial to those that did stand fast in the faith” (v. 25). I appreciate that the writer here acknowledges how difficult (heart-rending even) it is to watch members of your church community (friends and family likely) lose their faith and withdraw from participation in the Church. But pay attention to how they deal with their disappointment: “nevertheless, they were steadfast and immovable in keeping the commandments of God” (v. 25). In the case of my ministering family, I felt strongly that if they would renew their faith and be steadfast in keeping the commandments, they could bring so many blessings to their entire family. It would not be a hopeless case if they would keep the faith and honor their covenants.

I really believe that if we will honor our covenants, keep the commandments, be steadfast and immoveable, God will keep His promises to us, even to benefit and bless loved ones who have left the Church.

Day 30: Trusting in the Lord

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Mosiah 21-24

There is so much to admire in Alma the elder who risked his life to try and save Abinadi, then defied King Noah to teach the Gospel, and eventually become a prophet in turn. Mosiah 23-24 present a neat parallel to Mosiah 21-22. These chapters compare how Alma’s people deal with the same challenges as Limhi’s people, both groups having become client kingdoms in servitude to the Lamanites. Where Limhi’s people feared the Lamanites and tried to fight their way out of bondage, Alma’s people replaced their fear of man with trust in the Lord, prayers for help, and patience in His plan.

Nine and a half years ago my mission companions and I created a lesson based on Mosiah 24:13-16. The message really touched our friend (for whom we originally planned the lesson): she identified with Alma’s people in bondage (she was in advanced schooling at the time and studying for a difficult exam), and felt strengthened by their example of faith in God, the promise of eventual deliverance, and the help God provided in the midst of their trial while waiting for the right timing.

What I really want to share, though, is that as our week progressed, we taught this lesson no less than four other times in different appointments. It seemed everyone we met with needed this message that week! I have seen this happen in other settings where multiple people I know are going through the same or similar difficulties at the same time. But I also want to highlight the universality of the challenges explored in Mosiah 21-24. So much of mortality is a fight against bondage. Our spirits are in bondage to sin, our mortal bodies are predisposed to doing things that create additional scenarios of bondage/limitation of freedom. My takeaway from Mosiah 21-24 is that I can either rely on my own strength to free myself (like Limhi’s people), or I can ask God for help and trust in His mercy and timing (like Alma’s people). Both groups were eventually freed but Alma’s group shines in their faith, patience, attitude, and the comparative ease with which they succeeded––all because they trusted in God and waited for Him to work His miracles.

Day 21: A Personal Relationship with God

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Enos 1

The Book of Enos has so much to offer, even in its brevity it is chock full of Gospel insights, not to mention the implicit example of Enos living the Gospel. This time around, I really honed in on Enos’ personal relationship with God, which provides a striking example of the relationship we could each individually foster.

The first part of the Book of Enos records his conversion and calling as a prophet. In this experience Enos prays for his own salvation, the salvation of his people the Nephites, and the salvation of his enemies the Lamanites. It is in the process of seeking for a confirmation from God that He will do everything possible to redeem the Lamanites that we see a pattern for our own relationships with God.

In verse 15 Enos states that he has an initial knowledge on which to act, born of faith in God. He knows that, “Whatsoever thing ye shall ask in faith, believing that ye shall receive it in the name of Christ, ye shall receive it.” He knows this because the Lord told him directly: “for he had said unto me…” (emphasis added). Enos did NOT write “the Lord said” or “he had said,” but rather “he had said unto me.” And because Enos had this direct knowledge from the Lord––that if he exercised faith in Jesus Christ and believed that he could receive from God what he asked for, then he would get it––he acted on this knowledge to ask for something specific: “I did cry unto God that he would preserve the records” (v. 16). Enos fostered his relationship with God by praying “continually,” he acted on the knowledge he had already received, and he communed with God directly: “and he covenanted with me that he would bring them [the records] forth unto the Lamanites in his own due time” (v. 16).

Enos had developed his knowledge of and relationship with God so thoroughly that his “faith began to be unshaken in the Lord” (v. 11). So much so that by verse 17 Enos KNOWS beyond a shadow of a doubt that God does everything He says He will. “And I, Enos, knew it would be according to the covenant with he had made….” What a powerful testimony from Enos that we can trust in the Lord because He will fulfill all His words and promises. In a way, Enos’ pattern of faith, knowledge, ask for more was a way of “proving” the Lord, or creating the opportunity for Him to demonstrate His existence, power, and integrity.

Following Enos’ example, we, too, can develop unshaken faith in God and have a personal relationship with Him. Like Enos, we can use our faith and knowledge to partner with God in serving His children and helping them gain salvation.

Day 19: Consecrate thy performance

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Nephi 32:9 and 2 Nephi 33:3-4

Ever since reading Elder Maxwell’s talk “Consecrate Thy Performance” (General Conference, April 2002) on my mission, I have been obsessed with 2 Nephi 32:9. It reads,

…ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

This became the motto of my mission: I was learning about consecration and how to do God’s work in His way for the rest of my life. I tweaked the last line a little, though, interpreting the doctrine a little more broadly to include consecrating my “performance” (actions, deeds, behavior) for the welfare of others’ souls. To me, this form of active and intentional consecration entails dedicating oneself, and specific actions, to a specific purpose. It gave my mission so much more purpose and depth to be actively dedicating my daily work to the welfare of my and others’ souls.

In 2 Nephi 33:3-4, Nephi follows up the doctrinal teaching of consecration with an awesome exemplary lesson. First, he writes about his recent efforts in his life’s work, to bring others to the God of Abraham, Isaac, and Jacob (see 1 Nephi 6:4). He writes that he prays constantly for his people to accept Christ (“I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith…”). He then testifies, “I know that the Lord God will consecrate my prayers for the gain of my people…” (emphasis added). Nephi prayed, exercised faith, and asked God to consecrate his performance.

What follows in verse 4 is further testimony about how God would consecrate/dedicate Nephi’s life’s work: “And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.” One way in which Nephi knew beyond a shadow of a doubt that God would make his efforts holy and successful was that God would transform his weak written record into a persuasive document, capable of convincing people to accept Christ, endure to the end, and inherit eternal life––i.e. saving souls.

These verses capture the essence of the invitation and promise made in 2 Nephi 32:9, confirming to us that the words are true and God will indeed consecrate our performance if we ask Him to. This doctrine is so important and straightforward. I invite you to apply it in the performance of your Church callings, parenting, community service, ministering, and even friendships! Consecrating your actions will bring tremendous spiritual power into your life and help you bring others to Christ.

Day 9: Vows and Promises

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1 Nephi 21

It’s no wonder Nephi loved these chapters from Isaiah. 1 Nephi 21/Isaiah 49 is chock full of the goodness of God. He is strong (v. 5); He is faithful (v. 7); He hears us, helps us, and preserves us (v. 8); He is merciful and will lead us to sustenance (v. 10); He comforts us (v. 13); He will not forget us (v. 15); He has graven us on the palms of His hands (v. 16); He will make us victorious over our enemies (v. 17). These tremendous promises by God to do all these things for us, His children, are confirmed in verse 18. God uses the phrasing of a vow or oath to formalize these promised blessings, “as I live, saith the Lord.” Because God is eternal, to swear by His life is like the ultimate promise. And He always keeps His promises.

This makes me want to do a better job keeping my word and teach my children how to keep promises. I’m going to review Sister Joy D. Jones’s talk “A Sin-Resistant Generation” from April 2017 General Conference.

Day 5: Asking Good Questions

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1 Nephi 13

In 1 Nephi 13, Nephi continues to describe his visions. I feel awestruck every time I read these chapters given how Nephi came to have this experience. First, his father was granted a vision of the Tree of Life which he then related to his family. Then, Nephi asked God to let him see the same vision. Nephi’s faith is so inspiring! So many times in my life I have been given information––like Lehi gave his family information about his vision––and I accept it without any action. Nephi not only believed and accepted his father’s vision as truly from God and true, but he also asked to actively participate in that experience! And not only did he have the same vision as his father but he also got to converse with an angel and see/learn even more. Asking good questions strikes me as the take-away insight here. Choose to believe and ask God good questions.