Day 39: A Personal Ministry

Alma 17:12-13, 16-18

MTC Nov 6I want to share some of the positive and joyful results of my mission––especially considering that this month I celebrated the tenth anniversary of entering the Missionary Training Center.

In 2007, nearing graduation from Brigham Young University, I listened to Bonnie D. Parkin speak at a regular Tuesday devotional. Her message on finding one’s personal ministry struck, thrilled, and terrified me. “Ministering involves extending charity—that pure love of Christ—to others, one person at a time. By doing so, we offer a kind, generous, peaceful, and pure heart.” I felt her message resonate with my spirit, telling me this was something I needed to do! She continued, “Opportunities to minister may come within the formal stewardship of a calling or assignment, or they may come as we spontaneously extend ourselves to someone in need” (Parkin, “Personal Ministry: Sacred and Precious,BYU Devotional [Feb 2007]). Spontaneously extend myself to someone in need?! For years I had feared reaching out in this way despite feeling the Spirit nudge me many times to do just that. I needed some courage and confidence in my ability to follow the promptings of the Spirit.

Four sons of Mosiah, filled with the pure love of Christ, left the comfort and safety of their Nephite community along with several other missionaries and traveled into the lands of the Lamanites hoping “that perhaps they might bring them unto repentance; that perhaps they might bring them to know of the plan of redemption” (Alma 17:16). They felt this incredibly strong conviction about Jesus Christ and the need for EVERYONE to know about Him and the Plan of Salvation. So much so that they risked their lives to go on this mission. The group, ministered to by Ammon (Alma 17:18), “took courage to go forth unto the Lamanites…trusting in the Lord (Alma 17:12-13, emphasis added). This is what I lacked!

One of the greatest blessings of my mission was developing the courage to act, the trust in the Lord to move forward with ANY assignment, the gumption to get out of my comfort zone, and the self-confidence to act on the promptings of the Spirit. The Lord provided me experience after experience to teach me these principles and help me develop these characteristics. I felt many times that God designed all these lessons to prepare me for my lifelong personal ministry. I see how He helped me on the path to becoming a reliable and effective instrument in His hands (Alma 17:9). And He taught me what it takes to be an excellent disciple of Christ. I’m not perfect in this by any means but the Lord also taught me how to further improve throughout my life. I wouldn’t trade those lessons for anything.

Day 31: A Testimony of Christ

Mosiah 26

The Book of Mormon is replete with the words of Christ and testimonies of Him from His prophets, angels, missionaries, and disciples. I find the dialogue of Mosiah 26 especially beautiful. The premortal Christ responds personally to Alma the elder’s concerned pleading for help on how best to administer the Church in Zarahemla and deal with apostasy and persecution. I don’t feel the need to embellish this section with too many of my own words so allow me to highlight and make brief comments on the passages that really stand out to me:

  • God makes the all-important statement of existence: “I am the Lord their God” (v. 26)
  • God clarifies His role as the Creator: “it is I that hath created them” (v. 23)
  • He states one of His essential roles: “I am their Redeemer” (v. 26)
  • God testifies of Himself and His supernal role: “it is I that taketh upon me the sins of the world” (v. 23)
  • God confirms His power and the qualifications for salvation and exaltation: “it is I that granteth unto him that believeth unto the end a place at my right hand” (v. 23)
  • God acknowledges the official organization over which Alma presides: “this is my church” (v. 22)
  • He declares His mercy: “as often as my people repent will I forgive them their trespasses against me” (v. 30)

Jesus Christ created our earth and mankind under the direction of His Father. He took upon Himself the conditions of mortality in order to understand what we, His children, experience so that He can best help us. He suffered, bled, and died to make repentance viable, forgiveness possible, and gift Resurrection to everyone who has lived, lives, or will live on the Earth.

Day 30: Trusting in the Lord

Mosiah 21-24

There is so much to admire in Alma the elder who risked his life to try and save Abinadi, then defied King Noah to teach the Gospel, and eventually become a prophet in turn. Mosiah 23-24 present a neat parallel to Mosiah 21-22. These chapters compare how Alma’s people deal with the same challenges as Limhi’s people, both groups having become client kingdoms in servitude to the Lamanites. Where Limhi’s people feared the Lamanites and tried to fight their way out of bondage, Alma’s people replaced their fear of man with trust in the Lord, prayers for help, and patience in His plan.

Nine and a half years ago my mission companions and I created a lesson based on Mosiah 24:13-16. The message really touched our friend (for whom we originally planned the lesson): she identified with Alma’s people in bondage (she was in advanced schooling at the time and studying for a difficult exam), and felt strengthened by their example of faith in God, the promise of eventual deliverance, and the help God provided in the midst of their trial while waiting for the right timing.

What I really want to share, though, is that as our week progressed, we taught this lesson no less than four other times in different appointments. It seemed everyone we met with needed this message that week! I have seen this happen in other settings where multiple people I know are going through the same or similar difficulties at the same time. But I also want to highlight the universality of the challenges explored in Mosiah 21-24. So much of mortality is a fight against bondage. Our spirits are in bondage to sin, our mortal bodies are predisposed to doing things that create additional scenarios of bondage/limitation of freedom. My takeaway from Mosiah 21-24 is that I can either rely on my own strength to free myself (like Limhi’s people), or I can ask God for help and trust in His mercy and timing (like Alma’s people). Both groups were eventually freed but Alma’s group shines in their faith, patience, attitude, and the comparative ease with which they succeeded––all because they trusted in God and waited for Him to work His miracles.

Day 28: Seeing Eye to Eye, Part II

Mosiah 16:1

This idea of seeing eye to eye has intrigued me for years. What I have deduced from continued study and pondering is that seeing eye to eye means that a certain level of understanding has been achieved and everyone involved operates on the same level or plane of understanding. Abinadi is definitely focused on a specific set of knowledge that all people on earth will gain in this moment; namely that Jesus Christ is the Son of God, and Savior and Redeemer of the world.

Abinadi’s prophecy, like other similar prophecies, has always given me hope on a personal level, however. Where interpersonal conflicts and disagreements are concerned, I usually think about this prophecy and wonder if it could also mean that people who have wronged me will recognize their error and we will resolve our differences. Or that people who have argued together over an issue will realize and embrace the truth; it’s not about who’s right, it’s about everyone recognizing the truth at the heart of the matter. Or that multiple people party to an ambiguous situation will finally all understand the truth of it.

Whether this will happen or not, the fact of the prophecy that all people will come to know that Jesus Christ is the Son of God is a really big deal to me. Multiple prophets have repeated this prophecy. Its boldness underscores its truth in my mind. The prophets already knew the truth and they tried to help the people of their day gain that testimony as well. But regardless of who chooses to believe now, at a given time EVERYONE will know.

Day 24: True Joy

Mosiah 4:3

The Book of Mormon (and all of scripture) uses the word “joy” in a variety of contexts. Mosiah 4:3 describes one aspect of joy that I think has a very specific meaning and application. A little background: King Benjamin has spent the last several chapters teaching his people in a beautiful “farewell address” before his turns the kingship over to his son, Mosiah II. Benjamin is considered a prophet-king. He is a righteous man, he has received instruction from divine visitors, and he is filled with charity––he desires the salvation of his people so he teaches them the Plan of Salvation and prophesies of Jesus Christ. In relating to the people what would happen to their souls if left untreated in a state of sinfulness, King Benjamin paints a miserable picture. The people feel the weight of an eternity of damnation (i.e. not living forever in the presence of God). But he tells them of Jesus Christ, the Son of God, who will come to earth in several hundred years to suffer and die for the sins of every person. No one has to suffer an eternal damnation because Jesus Christ will make it possible for them to repent, become clean from their sins, and qualify for eternal life. The people cry out, “O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God…” (v. 2).

“And it came to pass that after they had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a remission of their sins…” (v. 3). “Joy” here indicates a special kind of happiness, more than happiness, that can only be achieved through faith in Jesus Christ, repentance, and forgiveness of sin. It is a taste of what we can experience in the Celestial Kingdom, living with God and our qualifying family members. This particular use of joy, so clear here in Mosiah 4:3, helps us understand the use of the word “joy” elsewhere in scripture. True joy can only be achieved through the remission of sins.

Day 23: Reflections on Charity, Part I

Words of Mormon 1:8

Reflecting on the prophets of the past, themes emerge in the details of their ministries. If the prophet Mormon (ancient prophet-historian, compiler of the Book of Mormon) has a theme, I would make the argument for charity. He writes,

And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ….

In a few more weeks, when I make it to Moroni, I will treat this topic again. But I want to introduce it here since we see its traces throughout the Book of Mormon. We have seen it in Enos already (praying for the Lamanites’ salvation) and we will see it again soon with Alma the Younger and the sons of Mosiah. Charity describes a special kind of love, the pure love of Christ, that leads people to desire the salvation of others. It is the type of love that led Christ to voluntarily suffer and die for us: “Greater love hath no man than this” (John 15:13, NT). And here, in Words of Mormon 1:8, Mormon expresses his charity, praying for the souls of his brethren that they will eventually qualify for salvation.

More to come on this topic!

Day 19: Healing the Wounded Soul

Jacob 1-2

And it supposeth me that they have come up hither to hear the pleasing word of God, yea, the word which healeth the wounded soul. (Jacob 2:8)

How does the word of God heal the wounded soul? On the surface I think the logical explanation is that the word of God is another name for the Gospel of Jesus Christ––faith, repentance, baptism by immersion for the remission of sins, laying on of hands for the Gift of the Holy Ghost, enduring to the end. Living the Gospel of Jesus Christ literally heals the soul because participating in those steps results in a soul’s redemption and exaltation.

As John writes in his Gospel, Jesus Christ is the literal word of God (see John 1:1, NT). Our souls gain many wounds over a lifetime, whether it is broken hearts, pain for the sins of loved ones, scars from our own sins and transgressions, regret, unkindness, just to name a few. But Jesus Christ, who suffered so much on earth, learning through His mortal experience how best to help each of us with our individual pains, sicknesses, afflictions, sorrows, can heal any wound. One of the miracles of His Atonement is that it gives Him power to understand and apply the perfect treatment.

 

Day 19: Consecrate thy performance

Nephi 32:9 and 2 Nephi 33:3-4

Ever since reading Elder Maxwell’s talk “Consecrate Thy Performance” (General Conference, April 2002) on my mission, I have been obsessed with 2 Nephi 32:9. It reads,

…ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

This became the motto of my mission: I was learning about consecration and how to do God’s work in His way for the rest of my life. I tweaked the last line a little, though, interpreting the doctrine a little more broadly to include consecrating my “performance” (actions, deeds, behavior) for the welfare of others’ souls. To me, this form of active and intentional consecration entails dedicating oneself, and specific actions, to a specific purpose. It gave my mission so much more purpose and depth to be actively dedicating my daily work to the welfare of my and others’ souls.

In 2 Nephi 33:3-4, Nephi follows up the doctrinal teaching of consecration with an awesome exemplary lesson. First, he writes about his recent efforts in his life’s work, to bring others to the God of Abraham, Isaac, and Jacob (see 1 Nephi 6:4). He writes that he prays constantly for his people to accept Christ (“I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith…”). He then testifies, “I know that the Lord God will consecrate my prayers for the gain of my people…” (emphasis added). Nephi prayed, exercised faith, and asked God to consecrate his performance.

What follows in verse 4 is further testimony about how God would consecrate/dedicate Nephi’s life’s work: “And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.” One way in which Nephi knew beyond a shadow of a doubt that God would make his efforts holy and successful was that God would transform his weak written record into a persuasive document, capable of convincing people to accept Christ, endure to the end, and inherit eternal life––i.e. saving souls.

These verses capture the essence of the invitation and promise made in 2 Nephi 32:9, confirming to us that the words are true and God will indeed consecrate our performance if we ask Him to. This doctrine is so important and straightforward. I invite you to apply it in the performance of your Church callings, parenting, community service, ministering, and even friendships! Consecrating your actions will bring tremendous spiritual power into your life and help you bring others to Christ.

Day 16: For what shall you be known?

2 Nephi 22:5

Sing unto the Lord; for he hath done excellent things; this is known in all the earth.

The invitation to sing out and tell the entire Earth about the Savior causes me to reflect on my own deeds. Have I done “excellent things” while here on Earth? If you asked my kids, husband, extended family, and friends to summarize my life, what would they report? I know some days my children would probably tell anyone who asked that I yelled too much or I was a mean mommy.

In my quest to be more like the Savior, I not only want to celebrate the excellent things He has done, but I also want to do excellent things that point others toward Him. The most “excellent thing” He has done is provide for humankind the Resurrection and the opportunity to gain eternal life—collectively summarized in this chapter as “salvation.” The most excellent thing I can do is raise my children to follow Jesus Christ, lift my neighbors, and bring others to Christ so that they, too, can qualify for salvation.

Day 15: Righteous judgment

2 Nephi 21:1-5

This prophecy of Jesus Christ describes just some of the attributes that define His divine nature. Wisdom, understanding, counsel, might, knowledge, and the fear of God (respect and obedience) are all hallmarks of a righteous character.

The defining of Christ by what He is not in verse three invites a comparison between divine nature and mortal conditions. The five senses define mortality’s obvious means of interacting with the physical world, gathering information, and more. Indeed humans rely on the five senses as necessary and indispensable to gaining knowledge and making judgments about the world around us.

But Christ “shall not judge after the sight of his eyes, neither reprove after the hearing of his ears” (v. 3, emphasis added). Rather than relying on the standard mortal means of observing, knowing, and judging, Christ relies on His divine characteristics.

This suggests to me that mortal means of seeing and hearing are not fully sufficient to comprehend truth nor to make the best judgments. Luckily for us humans, we can access the divine part of ourselves and further foster Christ’s divine attributes in order to “see,” “hear,” and understand truth. Righteous judgment requires godliness—the divine parts of ourselves coupled with refined, godly characteristics.