BoM 3: My Laman and Lemuel Moment…or Year

During last week’s Come, Follow Me reading I was startled as I heard my own voice while listening to the audio of 1 Nephi 17. Laman and Lemuel are complaining to Nephi about all their trials and hardships:

[Our father] hath led us out of the land of Jerusalem, and we have wandered in the wilderness for these many years; and our women have toiled, being big with child; and they have borne children in the wilderness and suffered all things, save it were death; and it would have been better that they had died before they came out of Jerusalem than to have suffered these afflictions.

Behold, these many years we have suffered in the wilderness, which time we might have enjoyed our possessions and the land of our inheritance; yea, and we might have been happy. (1 Nephi 17:20-21, BoM)

“We have suffered” echoed in my mind as I remembered the worst inner dialogue I have ever used in my life–and it was on my mission. “I hate this. I hate being a missionary. I feel so miserable. Why am I suffering so much? I can’t wait for this to be over. I enjoyed my other travel experiences so much more. I would be so much happier if I were anywhere else.” If that’s not self-defeating, I don’t know what is. These words repeated over and over in mind for months. In all fairness, I think I was dealt a rough hand on my mission, but I could have and should have found healthier ways of working through my challenges, misery, pain, and bitterness. (Luckily God taught me much and my inner dialogue doesn’t reflect the type of missionary I turned out to be.)

Part of my problem was that I had started my mission feeling like a Nephi. I knew the scriptures, I loved the Gospel, I was excited to teach people, I had made good choices my whole life, I had an education, and on and on. But God needed to teach me some important lessons and, as a result of a unique personality combined with some very difficult circumstances, I took these lessons very hard––in fact they were devastating. I felt like God had broken me down to nothing so I clung desperately to the accomplishments and qualities I had once used to pad my identity.

One of the most challenging things God taught me was in revealing a series of lies I had told myself about my character. As He exposed those lies, I fought the truth, desperately afraid of what would happen to me. But then, as I surrendered to His “stretching and ‘higher’ ways,” He helped me accept who I really was (both the good and the bad) and begin building a new character better founded in the teachings of Jesus Christ (see Maxwell, “Consecrate Thy Performance,” General Conference, April 2002.) For example, I had to accept that I was actually judgmental and self-righteous. As God built me back up, He taught me how to love people wherever they’re at and how to graciously acknowledge and admit my own weaknesses and shortcomings.

My “suffering in the wilderness” experience leaves me with sympathy for Laman and Lemuel. It is so easy to immediately label them as “the bad guys” in the narrative and every time I re-read the Book of Mormon I want to fall into that old pattern. But I am catching myself––I don’t want to judge them. I get why they were so upset! I left all my comforts, too, and wandered in the wilderness for a long time. Suffering is the worst! No one wants to suffer.

So, how do we solve the Laman and Lemuel dilemma? When we’re suffering in the wilderness, what do we do? For me, I’m going to change my inner dialogue and, instead of taking things so hard, I’m going to try and laugh more and be actively grateful for every blessing, the big and small. I’m going to submit more readily to God’s “stretching and higher ways” rather than cling to whatever it is God wants me to give up. Instead of being angry about what God is supposedly doing to me, I’m going to focus on what I can be doing to make life happier for others. Instead of rhapsodizing about the past, I’m going to look forward to the future and envision the happy, enjoyable times ahead. Instead of asking, why is this happening to me, I’m going to ask, what does God want me to learn from this experience? How is this experience going to change me in positive ways; how will it make me a better mother, wife, friend, disciple?

NT 16: Admitting that I Lack

While speaking with a friend today I experienced a profound moment in which I revealed something about myself that I didn’t even realize was true. We are all sick at my house, the weather is terrible, and I “needed” to run an errand; so I called a friend to sit with my kids. But in the process of feeling embarrassed about asking for help with a non-essential errand I realized that my impulse to call was actually driven by a feeling of loneliness. What I really needed was interaction with another adult––I needed to talk, to let a friend know I wasn’t feeling well, and to feel healed by sharing my burden.

I wondered later if that’s how the rich young man felt who came to Jesus asking, “what shall I do that I may inherit eternal life?” (Mark 10:17, NT). The rich young man who was doing a good job of being a decent human being, who was keeping the commandments,  felt the need to talk to someone about his life and his eternal trajectory. Did he realize he was missing something in his quest for eternal life? Was he merely seeking to justify himself? Was he looking for a pat on the back? Did he have any sense of what he lacked (but maybe hoped that wasn’t really it)? Jesus, piercing the young man’s soul, answered, “One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor…” (ibid. verse 21, NT).

It is shocking to feel like you have a handle on life and then be forced to acknowledge that you’re missing something crucial. I needed human interaction and compassion, the rich young man needed to let go of his grasp on worldly wealth. Both needs necessitated recognition of the truth and humility to act. Change is painful but it can also be liberating once we get over that initial hurdle.

To become a richer human being––a fuller, more complete person––is the process of a lifetime. But it requires us to ask hard questions along the way about our progress and performance, and be ready to act on the answers we receive from family, friends, and God. It requires us to share our best and worst selves, to open up, to ask, “What do I need to change? How can I improve? What weakness needs strengthening?” as Elder Larry R. Lawrence suggested in his October 2015 conference talk “What Lack I Yet?”. The answers may shock, upset, grieve us, or we may have sensed that lack all along. When we humbly accept and act, we enter onto a plane of deeper experience that helps us transform, little by little, into the divine individuals God knows we can become. And all those little changes gradually accumulate to make us more like the perfect Savior who has been supporting, enabling, and helping us all along.

 

NT 10: Finding a Way Back

I’ve been absent for a couple of weeks, feeling like I had lost my way in scripture study and the blog. But I’m recommitting to daily study and weekly posting! My family needs this spiritual boost every day, and I need it to stay sane, be a halfway decent parent, and keep myself focused on spiritual things. Sometimes we lose our way and think that’s it, there’s no going back. But the Gospel teaches us that every day––every moment of every day––we can start fresh. Seeking forgiveness and help through the Savior’s Atonement allows us to find our way back to God and the path He wants us to walk.

Last week I intended to post some ideas for teaching children specific principles from the Sermon on the Mount. Here they are:

  1. Matthew 6:6, 17-18     One central idea I took from these verses was the need to not seek recognition for good things we do. We don’t need praise to justify good deeds or righteous choices…we just do/make them. Secret service can be a lot of fun for families to do together. Select one or more individuals or families and identify one way your family could serve each. Perform the service secretly and/or anonymously.
  2. Matthew 6:22-23      “[I]f therefore thine eye be single, thy whole body shall be full of light.” Make two large eyes, one from dark (opaque) construction paper, one from vellum or another translucent but sturdy paper. On the opaque eye with the help of your children write a list of bad choices within the realm of their understanding. Hold a light behind the opaque eye. Can you see any light? Can that light illuminate anything through the eye? Make a similar list on the translucent eye but of good choices (e.g. praying daily, sharing, attending church as a family). Repeat the exercise with the light. Read the scripture and discuss.
  3. Matthew 7:7    “Ask, and it shall be given you.” Have a child stand on one side of a door and you on the other. Tell your child the goal is to reenter the room where you are but without pushing the door/turning the knob. Once s/he has figured out knocking and asking, invite her/him into the room and share the scripture. My girls did the object lesson at the same time and worked through the dilemma together. I testified that God hears their prayers and will answer them. Understanding that God does hear our prayers and questions, and will provide answers establishes an important foundation for additional Gospel understanding. For example, today we revisited Matthew 7:7 while talking about Joseph Smith and the First Vision.

Best of luck this week as you work on Matthew 8-9 and Mark 2-5!

NT 8: Marriage Feast at Cana Object Lesson

Through Jesus Christ we can be transformed.

Change and transformation are two of my favorite Gospel topics. I find it so compelling that a person can identify character traits, desires, behaviors and more that they want to refine or change and become a new, better person. The source of the power that effects those changes? Jesus Christ.

This morning I retold the story of the marriage feast at Cana (John 2:1-11, NT). My kids could understand how special the occasion was and that running out of wine was a big problem. Thinking ahead, I had poured a glass of apple cider and hidden it on my counter. As I told my kids how Jesus’ mother instructed the servant to “do whatever he tells you,” I pulled a matching glass out of my cupboard and filled it with water to illustrate Jesus’ instructions. I turned my back to the kids while describing the instructions to fill a cup and take it to the governor of the feast. I poured some of the water into my pre-filled glass of cider. Swapping the glasses, I handed the apple cider to one of my kids and asked her what her drink tasted like. Apple cider!

We talked about Jesus’ divinity and how he could transform water into the best wine. The kids had good thoughts to share about Jesus’ power to create, change things, and transform them. I testified of His power to transform us if we will identify those parts of our lives we want to change and seek His help.

Day 15: Righteous judgment

2 Nephi 21:1-5

This prophecy of Jesus Christ describes just some of the attributes that define His divine nature. Wisdom, understanding, counsel, might, knowledge, and the fear of God (respect and obedience) are all hallmarks of a righteous character.

The defining of Christ by what He is not in verse three invites a comparison between divine nature and mortal conditions. The five senses define mortality’s obvious means of interacting with the physical world, gathering information, and more. Indeed humans rely on the five senses as necessary and indispensable to gaining knowledge and making judgments about the world around us.

But Christ “shall not judge after the sight of his eyes, neither reprove after the hearing of his ears” (v. 3, emphasis added). Rather than relying on the standard mortal means of observing, knowing, and judging, Christ relies on His divine characteristics.

This suggests to me that mortal means of seeing and hearing are not fully sufficient to comprehend truth nor to make the best judgments. Luckily for us humans, we can access the divine part of ourselves and further foster Christ’s divine attributes in order to “see,” “hear,” and understand truth. Righteous judgment requires godliness—the divine parts of ourselves coupled with refined, godly characteristics.