NT 13: Finding the Faith-promoting Narrative

As I read the story of the Gentile woman in Matthew 15 last week I felt tempted to approach the scriptures from a feeling of indignation. But that did not seem like a productive effort. To read the Gentile woman’s experience in Matthew 15:21–28 as solely an example of victimization is to perpetuate the historical narrative about women and reaffirm women’s victimhood––all without providing any deeper, faith-promoting insight. To only focus on one side of the story is to miss the beauty of the exchange. To only see the woman as a victim is to miss the manifestation of a strong, inspiring character.

There is so much good to learn from this story! The Gentile woman demonstrates incredible determination in pursuing a miracle from Jesus, even after the disciples have tried to get rid of her. She shows amazing faith by pursuing healing at the hands of someone with whom she had no social, cultural, or religious intercourse. Her motherhood shines as she pushes against socio-cultural norms to save her daughter’s life. Her wit excels as she accepts the appellation “dog” without reaction and turns it back to Jesus to again request the miracle within the context of His analogy. And you know how the story ends…she gets her miracle.

Though stories about women are comparatively few in the scriptures, the Gentile woman stands out to me as a story of strength and resilience. Over the years, women of faith, wit, and goodness have blessed my life in countless ways. Maybe that’s the new narrative we can write, one of women uplifting others, women carrying others’ burdens, women strengthening each other, women blessing humanity.

Can you think of time when your life has been blessed by a woman?
Can you think of opportunities in which you might be able to bless humanity?

 

Day 4: Thoughts on Authority

1 Nephi 10:17, 22

I’m going to share a thought on authority since Nephi brings it up in 1 Nephi 10:22. While reading this verse I was struck by the thought that Nephi probably had the priesthood. Actually, he definitely had the priesthood or he wouldn’t have been a prophet. But when Nephi writes, “And the Holy Ghost giveth authority that I should speak these things,” it seems that Nephi is offering his conviction that what he has just recorded is important, NOT because he has the priesthood, but because the Holy Ghost has inspired his words and confirmed their truthfulness. Everyone who has been baptized and confirmed has the gift of the Holy Ghost. Everyone who has the gift of the Holy Ghost has access to the power of the Holy Ghost (see 1 Nephi 10:17). You don’t have to have the priesthood to speak with authority by the power of the Holy Ghost.

You can read more about my thoughts on women and the priesthood in my essay Honoring the Title of “Sister.”