BoM 7: Unity in Christ

King Benjamin’s sermon is one of my favorite passages of scripture. I have held several formal leadership positions over the years and now as a mother especially I really admire and value King Benjamin’s selflessness, compassion, and love for his people. And his amazing success in uniting a diverse society is undeniable.

For Family Home Evening the week we studied King Benjamin’s sermon (Mosiah 2-5, BoM) I wanted to help my children embrace difference and understand the powerful way in which King Benjamin united his people. To do this I borrowed an idea from a lesson plan a missionary companion and I developed about 11 years ago to teach some of our friends who were getting baptized. We used heart shaped necklaces with the name of Christ written on them to discuss the baptismal covenant as found in Mosiah 18, BoM.

The goal of my FHE lesson was to have each person identify as different from everybody else and, through the scriptural narrative, reveal how we can become unified. To establish each individual in our home as a separate entity, I cut out construction paper hearts with a different color for each person. I wrote each person’s name on a heart. On the back of each heart I glued a matching red heart with the name of Christ written on it. To start the lesson I handed out the necklaces to each family member to wear with their name facing out, careful not to reveal the matching red backs.

I began by narrating King Benjamin’s struggles as a leader of a diverse society. He was king of a group of Nephites who had joined with an older society of Mulekites. A small group had headed off to seek new lands and was never heard from again which resulted in some social disturbance among the core group at Zarahemla. At the end of his reign, King Benjamin made a final effort to reinforce unity among his people.

My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day; for I have not commanded you to come up hither to trifle with the words which I shall speak, but that you should hearken unto me, and open your ears that ye may hear, and your hearts that ye may understand, and your minds that the mysteries of God may be unfolded to your view.

Mosiah 2:9, BoM

King Benjamin taught his gathered people about the reality of God’s existence, the nature of life on earth, and the prophecies of a coming Savior. He helped them understand their relationship to God and the need each individual has for redemption. He testified boldly and invited the people to repent and keep the commandments. The response of the people is astounding to me:

O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men….

Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.

Mosiah 4:2; 5:2, BoM

King Benjamin invited the people to enter a covenant and use a new name to signify their acceptance of that two-way promise with God:

…the covenant which ye have made is a righteous covenant. And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.

…There is no other name given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.

Mosiah 5:6-7, BoM

Taking the name of Christ upon us

In our lesson I instructed everyone to turn over their necklaces to reveal the matching hearts with Christ’s name written on them.

The result of King Benjamin’s sermon and invitation was social unity. By writing the name of Christ on their hearts the people began to see each other with new eyes, as brothers and sisters with common goals, as essential parts of a whole community, as individuals whose welfare and happiness contributed to the overall harmony of their collective society. And the people lived in peace.

BoM 3: My Laman and Lemuel Moment…or Year

During last week’s Come, Follow Me reading I was startled as I heard my own voice while listening to the audio of 1 Nephi 17. Laman and Lemuel are complaining to Nephi about all their trials and hardships:

[Our father] hath led us out of the land of Jerusalem, and we have wandered in the wilderness for these many years; and our women have toiled, being big with child; and they have borne children in the wilderness and suffered all things, save it were death; and it would have been better that they had died before they came out of Jerusalem than to have suffered these afflictions.

Behold, these many years we have suffered in the wilderness, which time we might have enjoyed our possessions and the land of our inheritance; yea, and we might have been happy. (1 Nephi 17:20-21, BoM)

“We have suffered” echoed in my mind as I remembered the worst inner dialogue I have ever used in my life–and it was on my mission. “I hate this. I hate being a missionary. I feel so miserable. Why am I suffering so much? I can’t wait for this to be over. I enjoyed my other travel experiences so much more. I would be so much happier if I were anywhere else.” If that’s not self-defeating, I don’t know what is. These words repeated over and over in mind for months. In all fairness, I think I was dealt a rough hand on my mission, but I could have and should have found healthier ways of working through my challenges, misery, pain, and bitterness. (Luckily God taught me much and my inner dialogue doesn’t reflect the type of missionary I turned out to be.)

Part of my problem was that I had started my mission feeling like a Nephi. I knew the scriptures, I loved the Gospel, I was excited to teach people, I had made good choices my whole life, I had an education, and on and on. But God needed to teach me some important lessons and, as a result of a unique personality combined with some very difficult circumstances, I took these lessons very hard––in fact they were devastating. I felt like God had broken me down to nothing so I clung desperately to the accomplishments and qualities I had once used to pad my identity.

One of the most challenging things God taught me was in revealing a series of lies I had told myself about my character. As He exposed those lies, I fought the truth, desperately afraid of what would happen to me. But then, as I surrendered to His “stretching and ‘higher’ ways,” He helped me accept who I really was (both the good and the bad) and begin building a new character better founded in the teachings of Jesus Christ (see Maxwell, “Consecrate Thy Performance,” General Conference, April 2002.) For example, I had to accept that I was actually judgmental and self-righteous. As God built me back up, He taught me how to love people wherever they’re at and how to graciously acknowledge and admit my own weaknesses and shortcomings.

My “suffering in the wilderness” experience leaves me with sympathy for Laman and Lemuel. It is so easy to immediately label them as “the bad guys” in the narrative and every time I re-read the Book of Mormon I want to fall into that old pattern. But I am catching myself––I don’t want to judge them. I get why they were so upset! I left all my comforts, too, and wandered in the wilderness for a long time. Suffering is the worst! No one wants to suffer.

So, how do we solve the Laman and Lemuel dilemma? When we’re suffering in the wilderness, what do we do? For me, I’m going to change my inner dialogue and, instead of taking things so hard, I’m going to try and laugh more and be actively grateful for every blessing, the big and small. I’m going to submit more readily to God’s “stretching and higher ways” rather than cling to whatever it is God wants me to give up. Instead of being angry about what God is supposedly doing to me, I’m going to focus on what I can be doing to make life happier for others. Instead of rhapsodizing about the past, I’m going to look forward to the future and envision the happy, enjoyable times ahead. Instead of asking, why is this happening to me, I’m going to ask, what does God want me to learn from this experience? How is this experience going to change me in positive ways; how will it make me a better mother, wife, friend, disciple?

NT 17: What Does the Atonement Mean to Me?

Last week in Come, Follow Me we read about the Savior’s suffering in Gethsemane. I was also preparing to speak on Sunday about the Atonement. I reflected frequently on what I know and continue to learn about the Atonement. These are a few of the lessons that came to mind as I read and pondered Matthew 26 and Mark 14.

  1. Even Jesus wanted to give up: “let this cup pass from me” says so much to me about the extremes and agonies of Christ’s atoning sacrifice. One of the miracles of the Atonement is that He wanted to make the suffering stop…but He completed it because He knew that it was necessary to provide the opportunity for repentance and eternal life for all of God’s children.
  2. Weak things become strong: to me, the Atonement provides the opportunity for transformation––not just sinner to saint, or mortal to immortal, but also shy person to enthusiastic ministering sister/brother, or socially awkward to strong friendshipper. In a miraculous way through the Atonement, Christ is able to step into our weaknesses, give us His strength to begin improving, and teach us how to improve.
  3. Will power and energy: on my mission I learned that even when bone tired and without energy, I could keep working if I had the desire/will power.
  4. He really does understand: again, a miracle of the Atonement I don’t fully comprehend, but I know Christ understands each and every person who has ever lived on earth. He knows what we’re going through, and He CAN help.
  5. Being enough: not sure what I meant by this originally but we all need to embrace the fact that Christ loves us––imperfect us––just the way we are. He loves us enough to also see our eternal potential and encourage and facilitate its development.
  6. Joy in misery: this is another transformation topic I ponder…the fact that even in the midst of experiencing tremendous pain, disappointment, or misery, we can experience joy in the Gospel through Jesus Christ.
  7. Just me and God: learning to rely on God without having anyone else physically present on whom I could rely was a fear-inducing but necessary lesson. While studying Come, Follow Me I have reflected on how confident Jesus must have been to teach the way He did, prophesy the things He prophesied, and pursue His path to Atonement, Crucifixion, and Resurrection. God the Father was His bedrock and He needs to be ours as well.

NT 16: Admitting that I Lack

While speaking with a friend today I experienced a profound moment in which I revealed something about myself that I didn’t even realize was true. We are all sick at my house, the weather is terrible, and I “needed” to run an errand; so I called a friend to sit with my kids. But in the process of feeling embarrassed about asking for help with a non-essential errand I realized that my impulse to call was actually driven by a feeling of loneliness. What I really needed was interaction with another adult––I needed to talk, to let a friend know I wasn’t feeling well, and to feel healed by sharing my burden.

I wondered later if that’s how the rich young man felt who came to Jesus asking, “what shall I do that I may inherit eternal life?” (Mark 10:17, NT). The rich young man who was doing a good job of being a decent human being, who was keeping the commandments,  felt the need to talk to someone about his life and his eternal trajectory. Did he realize he was missing something in his quest for eternal life? Was he merely seeking to justify himself? Was he looking for a pat on the back? Did he have any sense of what he lacked (but maybe hoped that wasn’t really it)? Jesus, piercing the young man’s soul, answered, “One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor…” (ibid. verse 21, NT).

It is shocking to feel like you have a handle on life and then be forced to acknowledge that you’re missing something crucial. I needed human interaction and compassion, the rich young man needed to let go of his grasp on worldly wealth. Both needs necessitated recognition of the truth and humility to act. Change is painful but it can also be liberating once we get over that initial hurdle.

To become a richer human being––a fuller, more complete person––is the process of a lifetime. But it requires us to ask hard questions along the way about our progress and performance, and be ready to act on the answers we receive from family, friends, and God. It requires us to share our best and worst selves, to open up, to ask, “What do I need to change? How can I improve? What weakness needs strengthening?” as Elder Larry R. Lawrence suggested in his October 2015 conference talk “What Lack I Yet?”. The answers may shock, upset, grieve us, or we may have sensed that lack all along. When we humbly accept and act, we enter onto a plane of deeper experience that helps us transform, little by little, into the divine individuals God knows we can become. And all those little changes gradually accumulate to make us more like the perfect Savior who has been supporting, enabling, and helping us all along.

 

NT 8: Marriage Feast at Cana Object Lesson

Through Jesus Christ we can be transformed.

Change and transformation are two of my favorite Gospel topics. I find it so compelling that a person can identify character traits, desires, behaviors and more that they want to refine or change and become a new, better person. The source of the power that effects those changes? Jesus Christ.

This morning I retold the story of the marriage feast at Cana (John 2:1-11, NT). My kids could understand how special the occasion was and that running out of wine was a big problem. Thinking ahead, I had poured a glass of apple cider and hidden it on my counter. As I told my kids how Jesus’ mother instructed the servant to “do whatever he tells you,” I pulled a matching glass out of my cupboard and filled it with water to illustrate Jesus’ instructions. I turned my back to the kids while describing the instructions to fill a cup and take it to the governor of the feast. I poured some of the water into my pre-filled glass of cider. Swapping the glasses, I handed the apple cider to one of my kids and asked her what her drink tasted like. Apple cider!

We talked about Jesus’ divinity and how he could transform water into the best wine. The kids had good thoughts to share about Jesus’ power to create, change things, and transform them. I testified of His power to transform us if we will identify those parts of our lives we want to change and seek His help.